<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg020.perseus-eng2:141-145</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg020.perseus-eng2:141-145</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg020.perseus-eng2" xml:lang="eng"><div n="141" subtype="section" type="textpart"><p>I, for my part, think that this will set a limit to human endeavor; for no other man will
          ever be able to do deeds greater than these, because among the Hellenes there will never
          be again so great an enterprise as that of leading us forward out of our innumerable wars
          into a spirit of concord; nor, among the barbarians, is it likely that so great a power
          will ever be built up again if once you shatter that which they now possess. </p></div><div n="142" subtype="section" type="textpart"><p>Therefore, in generations yet to come, no one, no matter how surpassing his genius, will
          ever be in a position to do so great a thing. Yes, and speaking of those who lived before
          your time, I could show that their deeds are excelled by the things which you have even
          now accomplished, in no specious sense but in very truth; for since you have overthrown
          more nations than any of the Hellenes has ever taken cities, it would not be hard for me
          to prove, comparing you with each of them in turn, that you have accomplished greater
          things than they. </p></div><div n="143" subtype="section" type="textpart"><p>But I have deliberately abstained from this mode of comparison, and for two reasons:
          because some writers employ it in season and out of season, and also because I am
          unwilling to represent those whom the world regards as demigods as of less worth than men
          who are now living. </p></div><div n="144" subtype="section" type="textpart"><p> Ponder well the fact (to touch upon examples from the distant past) that while no man,
          whether poet or writer of prose, would applaud the wealth of Tantalus, or the rule of
          Pelops, or the power of Eurystheus, all the world, with one accord, would praise—next to
          the unrivalled excellence of Heracles and the goodness of Theseus—the men who marched
          against <placeName key="perseus,Troy">Troy</placeName> and all others who have proved to
          be like them. </p></div><div n="145" subtype="section" type="textpart"><p>And yet we know that the bravest and most famous of them held their sway in little
          villages and petty islands; nevertheless they left behind them a name which rivals that of
          the gods and is renowned throughout the world. For all the world loves, not those who have
          acquired the greatest power for themselves alone, but those who have shown themselves to
          be the greatest benefactors of <placeName key="tgn,1000074">Hellas</placeName>. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>