<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:99-101</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:99-101</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="99" subtype="section" type="textpart"><p>For I ask this of you: If any of those who have been associated with me have turned out
          to be good men in their relations to the state, to their friends, and to their own
          households—I ask you to give them the praise and not to be grateful to me on their
          account; but if, on the other hand, any of them have turned out to be bad—the kind of men
          who lay information, hale people into court, and covet the property of others—then to let
          the penalty be visited on me. </p></div><div n="100" subtype="section" type="textpart"><p>What proposition could be less invidious or more fair than one which claims no credit for
          those who are honorable, but offers to submit to punishment for any who have become
          depraved? And these are no idle words; on the contrary, if anyone can name anyone of that
          kind to you, I yield the floor<note anchored="true" resp="ed">An offer to yield the floor
            to an opponent followed by a pause, as here, is common in court pleas. Cf. <bibl n="Plat. Apol. 34a">Plat. Apol. 34a</bibl>.</note> for this purpose to my accuser or
          to anyone else who may desire it—not that there are not persons who would gladly perjure
          themselves to my harm, but that they would be shown up to you at once, and the injury
          would fall upon them, not upon me . . . </p></div><div n="101" subtype="section" type="textpart"><p>Well, then, I do not see how I could show more clearly that the charges filed against me
          are false and that I am not guilty of corrupting my associates. My accuser has mentioned
          also the friendship which existed between me and Timotheus,<note anchored="true" resp="ed">Timotheus, the son of Conon and the favorite pupil of Isocrates, was first appointed to
            an important command in <date when="-0378">378 B.C.</date> From that time on for
            twenty-two years he was one of the prominent generals in Athenian campaigns. In 357 he
            was associated with Iphicrates, Menestheus, and Chares in command of the Athenian navy.
            For his alleged misconduct in this command he was tried in Athens (<date when="-0356">356 B.C.</date> according to Diodorus) and condemned to pay an enormous fine of 100
            talents. See § 129 and note. Unable to pay this, he withdrew to <placeName key="perseus,Chalcis">Chalcis</placeName> in <placeName key="tgn,7002677">Euboea</placeName>, where he died shortly after. See Grote, <title>History</title>,
            vol. xi. pp. 27 ff. The eulogy of Timotheus here is a characteristic “digression.” See
            General lntrod. p. xvi.</note> and has attempted to calumniate us both, nor did any
          sense of shame restrain him from saying slanderous and utterly infamous things about a man
          who is dead, to whom Athens is indebted for many services. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>