<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:288-290</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:288-290</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="288" subtype="section" type="textpart"><p> But so inimical to all the world is this race of sycophants that when men pay a
            ransom<note anchored="true" resp="ed">The ransom of slaves captured in war. Isocrates is
            probably thinking of some notorious case.</note> of a hundred and thirty minae<note anchored="true" resp="ed">The mina = 100 drachmas. A drachma was the standard wage of a
            day-laborer.</note> for women who bid fair to help them make away with the rest of their
          property besides, so far from reproaching them, they actually rejoice in their
          extravagance; but when men spend any amount, however small, upon their education, they
          complain that they are being corrupted. Could any charge be more unjust than this against
          our students? </p></div><div n="289" subtype="section" type="textpart"><p>For, while in the prime of vigor, when most men of their age are most inclined to indulge
          their passions, they have disdained a life of pleasure; when they might have saved expense
          and lived softly, they have elected to pay out money and submit to toil; and, though
          hardly emerged from boyhood, they have come to appreciate what most of their elders do not
          know, </p></div><div n="290" subtype="section" type="textpart"><p>namely, that if one is to govern his youth rightly and worthily and make the proper start
          in life, he must give more heed to himself than to his possessions, he must not hasten and
          seek to rule over others<note anchored="true" resp="ed">Cf. <bibl n="Isoc. 2.29">Isoc.
              2.29</bibl>; <bibl n="Plat. Gorg. 491">Plat. Gorg. 491</bibl>.</note> before he has
          found a master to direct his own thoughts, and he must not take as great pleasure or pride
          in other advantages as in the good things which spring up in the soul under a liberal
          education. I ask you, then, when young men have governed themselves by these principles,
          ought they not to be praised rather than censured, ought they not to be recognized as the
          best and the most sober-minded among their fellows? </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>