<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:27-29</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:27-29</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="27" subtype="section" type="textpart"><p>for I have so lived all my life till now that no man either under the oligarchy or under
          the democracy has ever charged me with any offense, whether of violence or injury,<note anchored="true" resp="ed">The distinction between <foreign xml:lang="grc">U(/BRIS</foreign>(violence) and <foreign xml:lang="grc">A)DIKI/A</foreign>(injury)
            is hardly technical. It seems to be between crimes of personal violence, such as
            assault, and other offenses against the law in general.</note> nor will any man be found
          to have sat either as arbitrator<note anchored="true" resp="ed">Certain issues might be
            kept out of court by being referred to an arbitrator, either agreed upon by the parties
            concerned or designated by lot from the public arbitrators provided for by law. See
            Lipsius, <title>Das attische Recht</title> p. 220 ff.</note> or as judge upon my
          actions. For I have schooled myself to avoid giving any offense to others, and, when I
          have been wronged by others, not to seek revenge in court but to adjust the matter in
          dispute by conferring with their friends. </p></div><div n="28" subtype="section" type="textpart"><p>All this has availed me nothing; on the contrary, I who have lived to this advanced age
          without complaint from anyone could not be in greater jeopardy if I had wronged all the
          world. Yet I am not utterly discouraged because I face so great a penalty;<note anchored="true" resp="ed">Isocrates seems to pretend throughout that he, like Socrates,
            is being tried on a capital charge.</note> no, if you will only hear me with good will,
          I am very confident that those who have been misled as to my pursuits and have been won
          over by my would-be slanderers will promptly change their views, while those who think of
          me as I really am will be still more confirmed in their opinion. </p></div><div n="29" subtype="section" type="textpart"><p> But in order that I may not overtax your patience by speaking at undue length before
          coming to the subject, I shall leave off this discussion and attempt forthwith to inform
          you on the question which you are to vote upon. Please read the indictment.<note anchored="true" resp="ed">Here, as elsewhere, Isocrates preserves the fiction of a court
            scene by calling upon the clerk to read the formal charge.</note><quote type="Indictment"/>
        </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>