<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:267-269</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:267-269</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="267" subtype="section" type="textpart"><p>for they also when they have labored through their lessons in grammar, music,<note anchored="true" resp="ed">A broad term including the study of poetry.</note> and the
          other branches, are not a whit advanced in their ability to speak and deliberate on
          affairs, but they have increased their aptitude for mastering greater and more serious
          studies. </p></div><div n="268" subtype="section" type="textpart"><p>I would, therefore, advise young men to spend some time on these disciplines,<note anchored="true" resp="ed">Compare Callicles' similar view about the study of philosophy
            in <bibl n="Plat. Gorg. 484c">Plat. Gorg. 484c</bibl>.</note> but not to allow their
          minds to be dried up by these barren subtleties, nor to be stranded on the speculations of
          the ancient sophists, who maintain, some of them, that the sum of things is made up of
          infinite elements; Empedocles that it is made up of four, with strife and love operating
          among them; Ion, of not more than three; Alcmaeon, of only two; Parmenides and Melissus,
          of one; and Gorgias, of none at all.<note anchored="true" resp="ed">The fruitlessness of
            the speculations of the early philosophers (physicists) is shown, according to
            Isocrates, in the utter diversity of their views, for example, regarding the first
            principles or primary elements from which the world was created. At one extreme was
            Anaxagoras, who held that the primary elements were infinite in number; at the other was
            Gorgias, who in his nihilistic philosophy denied that there was any such thing as being
            or entity at all. Cf. <bibl n="Isoc. 10.3">Isoc. 10.3</bibl>; <bibl n="Xen. Mem. 1.1.14">Xen. Mem. 1.1.14 ff.</bibl>; <bibl n="Plat. Soph. 242">Plat. Soph. 242</bibl>.</note>
        </p></div><div n="269" subtype="section" type="textpart"><p>For I think that such curiosities of thought are on a par with jugglers' tricks which,
          though they do not profit anyone, yet attract great crowds of the empty-minded, and I hold
          that men who want to do some good in the world must banish utterly from their interests
          all vain speculations and all activities which have no bearing on our lives. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>