But as a symptom, not only of their confusion of mind, but of their contempt for the gods, they recognize that Persuasion is one of the gods, and they observe that the city makes sacrifices to her every year,Pausanias (Paus. 1.22.3) states that the worship of *PEIQW/ (Persuasion) was established in Athens by Theseus, and speaks of a statue of this goddess as once standing near the Acropolis. A special seat of honor was assigned to her priestess in the Theatre. See iii. 351. but when men aspire to share the power which the goddess possesses, they claim that such aspirants are being corrupted, as though their desire were for some evil thing.

But what is most astonishing of all is that while they would grant that the mind is superior to the body, nevertheless, in spite of this opinion, they look with greater favor upon training in gymnastics than upon the study of philosophy.Cf. the opening paragraph of Isoc. 4.1 and note. And yet how unreasonable it is to give higher praise to those who cultivate the less than to those who cultivate the greater thing, and that too when everyone knows it was not through excellence of body that Athens ever accomplished any noteworthy thing, but that through wisdom of menThe rendering is here doubtful. Literally it is “through wisdom of a man.” Possibly Isocrates has in mind Pericles and the triumphs of Athens under his administration. Supporting the rendering “of a man” is Isoc. 7.11. she became the most prosperous and the greatest of Hellenic states.

It would be possible to bring together many more contradictions than the above in the views of these people, but that is a task for those who are younger than I and who are free from anxiety about the present occasion. For example, one might put the following questions on this very subject: Suppose the case of men who, having inherited large fortunes from their ancestors, used their wealth, not to render themselves serviceable to the state, but to outrage their fellow-citizens and to dishonor their sons and their wives; would anyone venture to put the blame upon the authors of their wealth instead of demanding that the offenders themselves be punished?