<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:234-236</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:234-236</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="234" subtype="section" type="textpart"><p>Finally, Pericles,<note anchored="true" resp="ed">See <bibl n="Isoc. 8.126">Isoc.
              8.126</bibl>.</note> because he was both a good leader of the people and an excellent
          orator, so adorned the city with temples, monuments, and other objects of beauty, that
          even today visitors who come to Athens think her worthy of ruling not only the Hellenes,
          but all the world; and, more than this, he stored away in the Acropolis a sum of not less
          than ten thousand talents. </p></div><div n="235" subtype="section" type="textpart"><p>And of these men who carried out such great enterprises not one neglected the art of
          discourse; nay, so much more did they apply their minds to eloquence than to other things,
          that Solon was named one of the seven sophists<note anchored="true" resp="ed">The term
            “sophists” here is equivalent to “wise men” ( <foreign xml:lang="grc">SOFOI/</foreign>). The list of the “Seven Sages” varied, but Solon was always
            included.</note> and was given the title which is now dishonored and on trial here; and
          Pericles studied under two of the sophists, Anaxagoras of Clazomenae<note anchored="true" resp="ed">For the relation of Pericles to Anaxagoras see <bibl n="Plut. Per. 1">Plut.
              Per.</bibl></note> and Damon,<note anchored="true" resp="ed">See <bibl n="Plat. Lach. 180d">Plat. Lach. 180d</bibl>.</note> the latter in his day reputed to
          be the wisest among the Athenians. </p></div><div n="236" subtype="section" type="textpart"><p>Could one, then, show more clearly than by these examples that the powers of eloquence do
          not turn men into evil-doers? No, but, on the other hand, those who are evil from their
          birth, like my accuser, will, I doubt not, continue to the end indulging their depravity
          both in words and in deeds. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>