<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:21-22</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:21-22</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="21" subtype="section" type="textpart"><p>In other states, when they try a man for his life, they cast a portion of the votes for
          the defendant,<note anchored="true" resp="ed">The reference seems to be to some custom
            somewhere by which in capital cases a number of the votes of the jury were at the outset
            of the trial given by grace to the defendant. No such custom is, so far as I know,
            mentioned anywhere else.</note> but with us the accused has not even an equal chance
          with the sycophants;<note anchored="true" resp="ed">Isocrates, like Socrates (<bibl n="Plat. Apol. 37a">Plat. Apol. 37a-b</bibl>), complains that defendants on a capital
            charge in other states were given a better chance.</note> nay, while we take our solemn
          oath at the beginning of each year that we will hear impartially both accusers and
          accused, </p></div><div n="22" subtype="section" type="textpart"><p>we depart so far from this in practice, that when the accuser makes his charges we give
          ear to whatever he may say; but when the accused endeavors to refute them, we sometimes do
          not endure even to hear his voice.<note anchored="true" resp="ed">Cf. <bibl n="Isoc. 8.3">Isoc. 8.3</bibl>; <bibl n="Dem. 18.1">Dem. 18.1-2</bibl>.</note> Those states in
          which an occasional citizen is put to death without a trial we condemn as unfit to live
          in, yet are blind to the fact that we are in the same case when we do not hear with equal
          good will both sides of the contest. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>