<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:201-203</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:201-203</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="201" subtype="section" type="textpart"><p>These are the requirements they set up, and yet they have never heard me make such
          promises, nor have they ever seen like results in the other arts and disciplines. On the
          contrary, all knowledge yields itself up to us only after great effort on our part, and we
          are by no means all equally capable of working out in practice what we learn. Nay, from
          all our schools only two or three students turn out to be real champions,<note anchored="true" resp="ed">That is, champions in the contests of oratory.</note> the rest
          retiring from their studies into private life.<note anchored="true" resp="ed">As
            distinguished from the professional life of public orators and teachers of oratory. Cf.
            204.</note>
        </p></div><div n="202" subtype="section" type="textpart"><p> And yet how can we fail to deny intelligence to those who have the effrontery to demand
          powers which are not found in the recognized arts of this which they declare is not an art
          and who expect greater advantages to come from an art in which they do not believe than
          from arts which they regard as thoroughly perfected? </p></div><div n="203" subtype="section" type="textpart"><p>Men of intelligence ought not to form contrary judgements about similar things<note anchored="true" resp="ed">Cf. 253; <bibl n="Isoc. 8.114">Isoc. 8.114</bibl>.</note> nor
          refuse to recognize a discipline which accomplishes the same results as most of the arts.
          For who among you does not know that most of those who have sat under the sophists have
          not been duped nor affected as these men claim, </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>