<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:19-20</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:19-20</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="19" subtype="section" type="textpart"><p>You must be on your guard against this and take care that nothing of the sort happens in
          this case and that you are not yourselves seen to fall into the very faults which you find
          reprehensible in others. I think you know well enough that time and again in the past
            <placeName key="tgn,7001393">Athens</placeName> has so deeply repented<note anchored="true" resp="ed">The outstanding instance is the decree passed by the General
            Assembly, condemning to death without due process of law, the Athenian generals who were
            in command at the battle of Arginusae. After the execution of the sentence, the people
            repented of their haste and called to account the leading instigators of this irregular
            procedure. See <bibl n="Xen. Hell. 1.7.35">Xen. Hell. 1.7.35</bibl>; <bibl n="Plat. Apol. 32">Plat. Apol. 32</bibl>; Grote, <title>History</title> vol. vii. pp.
            446-447.</note> the judgements which have been pronounced in passion and without proof
          that not long after the events she has become eager to punish her deceivers, and would
          gladly have seen the victims of calumny in happier circumstances than before. </p></div><div n="20" subtype="section" type="textpart"><p> You should remember this and not trust too hastily the assertions of the accuser nor
          hear the defendant in uproar and anger.<note anchored="true" resp="ed">Athenian juries not
            infrequently made noisy demonstrations of their prejudices. See <bibl n="Plat. Apol. 30c">Plat. Apol. 30c</bibl>; <bibl n="Aristoph. Wasps 624">Aristoph.
              Wasps 624</bibl>.</note> Ours is a shameful state of inconsistency; for while it is
          acknowledged that in our life in general we are the most merciful<note anchored="true" resp="ed">The Athenians appear to have worshipped <foreign xml:lang="grc">*)/eleos</foreign>, Goddess of Pity. See Schol. to <bibl n="Soph. OC 261">Soph. OC
              261</bibl>.</note> and gentle of all the Hellenes, yet in the conduct of our trials
          here we manifestly give the lie to this reputation. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>