<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:186-188</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:186-188</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="186" subtype="section" type="textpart"><p> I have given you now some impression of what philosophy is. But I think that you will
          get a still clearer idea of its powers if I tell you what professions I make to those who
          want to become my pupils. </p></div><div n="187" subtype="section" type="textpart"><p>I say to them that if they are to excel in oratory or in managing affairs or in any line
          of work, they must, first of all, have a natural aptitude for that which they have elected
          to do; secondly, they must submit to training and master the knowledge of their particular
          subject, whatever it may be in each case; and, finally, they must become versed and
          practised in the use and application of their art; for only on these conditions can they
          become fully competent and pre-eminent in any line of endeavor. </p></div><div n="188" subtype="section" type="textpart"><p>In this process, master and pupil each has his place; no one but the pupil can furnish
          the necessary capacity; no one but the master, the ability to impart knowledge while both
          have a part in the exercises of practical application: for the master must painstakingly
          direct his pupil, and the latter must rigidly follow the master's instructions. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>