<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:144-146</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg019.perseus-eng2:144-146</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="144" subtype="section" type="textpart"><p>For you show that the speeches which you have written merit, not blame, but the highest
          favor; that the men who have been under your instruction have in no case been guilty of
          wrong-doing or of crime, while some of them have been crowned by the city in recognition
          of their worth; that from day to day you, yourself, have lived so uprightly and lawfully
          that I know not who of your fellow-citizens can compare with you; and that, furthermore,
          you have never brought anyone to trial nor stood trial yourself<note anchored="true" resp="ed">Cf. <bibl n="Plat. Apol. 17d">Plat. Apol. 17d</bibl>.</note> save in the
          matter of an exchange of property, nor have you appeared as counsel or as witness for
          others, nor have you engaged in any other of the activities which make up the civic life
          of all Athenians. </p></div><div n="145" subtype="section" type="textpart"><p>And to these peculiarities and idiosyncrasies you add another, namely, that you have held
          aloof from the public offices and the emoluments which go with them, and from all other
          privileges of the commonwealth as well, while you have enrolled not only yourself but your
            son<note anchored="true" resp="ed">Isocrates married Plathane, the widow of Hippias of
            Elis, and adopted her son Aphareus. So far as we know, he had no children of his own.
            See Jebb, <title>Attic Orators</title> vol. ii. p. 30.</note> among the twelve hundred
          who pay the war-taxes and bear the liturgies, and you and he have three times discharged
          the trierarchy, besides having performed the other services more generously and handsomely
          than the laws require.<note anchored="true" resp="ed">The twelve hundred richest citizens
            in Athens paid the special tax levies for war purposes and performed at private expense
            the ”liturgies” (public services), such as standing the expense of the training of a
            chorus for the drama or of fitting out a ship of war (trierarchy). See Gilbert,
              <title>Greek Constitutional Antiquities</title> p. 371.</note>
        </p></div><div n="146" subtype="section" type="textpart"><p> “When you say these things to men whose conduct is the opposite of all which has been
          said, do you not suppose that they will take offense and think that you are showing up the
          unworthiness of their own lives? For possibly if they had seen that it is through hard
          work and sacrifice that you provide yourself with the means wherewith to discharge your
          public duties and to maintain your affairs in general, they would not have felt the same
          about it. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>