<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg018.perseus-eng2:5-8</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg018.perseus-eng2:5-8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg018.perseus-eng2" xml:lang="eng"><div n="5" subtype="section" type="textpart"><p>so that it is hard to decide which of these lots one should prefer to bequeath to one's
          own children. For we shall find that from a lot which seems to be inferior men's fortunes
          generally advance to a better condition,<note anchored="true" resp="ed">Cf. <bibl n="Isoc. 6.103">Isoc. 6.103 ff.</bibl></note> whereas from one which appears to be
          superior they are wont to change to a worse. </p></div><div n="6" subtype="section" type="textpart"><p>Of this truth I might cite examples without number from the lives of individual men,
          since these are subject to the most frequent vicissitudes; but instances which are more
          important and better known to my hearers may be drawn from the experiences of our city and
          of the Lacedaemonians. As for the Athenians, after our city had been laid waste by the
          barbarians, we became, because we were anxious about the future and gave attention to our
          affairs, the foremost of the Hellenes;<note anchored="true" resp="ed"><placeName key="perseus,Athens">Athens</placeName>, then a walled city, was temporarily abandoned
            by her people before the battle of <placeName key="tgn,7002340">Salamis</placeName>, and
            destroyed by the troops of Xerxes. After the Persian Wars, she became the head of the
            Confederacy of <placeName key="perseus,Delos">Delos</placeName>. See <bibl n="Isoc. 6.42">Isoc. 6.42 ff.</bibl>, and <bibl n="Isoc. 4.71">Isoc.
            4.71-72</bibl>.</note> whereas, when we imagined that our power was invincible, we
          barely escaped being enslaved.<note anchored="true" resp="ed">At the end of the
            Peloponnesian War, <placeName key="perseus,Athens">Athens</placeName> was at the mercy
            of <placeName key="perseus,Sparta">Sparta</placeName> and the Spartan allies. The latter
            proposed that <placeName key="perseus,Athens">Athens</placeName> be utterly destroyed
            and her citizens sold into slavery, but the Spartans refused to allow the city “which
            had done a great service to <placeName key="tgn,1000074">Hellas</placeName>” to be
            reduced to slavery. <bibl n="Xen. Hell. 2.2.19">Xen. Hell. 2.2.19-20</bibl>. Cf. <bibl n="Isoc. 8.78">Isoc. 8.78, 105</bibl>; <bibl n="Isoc. 14.32">Isoc. 14.32</bibl>; <bibl n="Isoc. 15.319">Isoc. 15.319</bibl>.</note>
        </p></div><div n="7" subtype="section" type="textpart"><p>Likewise the Lacedaemonians, after having set out in ancient times from obscure and
          humble cities, made themselves, because they lived temperately and under military
          discipline, masters of the <placeName key="tgn,7017076">Peloponnesus</placeName>;<note anchored="true" resp="ed">See <bibl n="Isoc. 4.61">Isoc. 4.61</bibl>; <bibl n="Isoc. 12.253">Isoc. 12.253 ff.</bibl></note> whereas later, when they grew
          overweening and seized the empire both of the sea and of the land, they fell into the same
          dangers as ourselves.<note anchored="true" resp="ed">The Spartan supremacy began with the
            triumph over <placeName key="perseus,Athens">Athens</placeName> in <date when="-0404">404 B.C.</date> and ended with the defeat at Leuctra, <date when="-0371">371
              B.C.</date> See Vol I. p. 402, footnote. Cf. <bibl n="Isoc. 5.47">Isoc. 5.47</bibl>.
            After Leuctra, <placeName key="perseus,Athens">Athens</placeName>, in her turn, saved
              <placeName key="perseus,Sparta">Sparta</placeName> from destruction. See <bibl n="Isoc. 5.44">Isoc. 5.44</bibl> and note.</note>
        </p></div><div n="8" subtype="section" type="textpart"><p> Whoever, therefore, knowing that such great vicissitudes have taken place and that such
          mighty powers have been so quickly brought to naught, yet trusts in our present
          circumstances, is all too foolish,<note anchored="true" resp="ed">For the language cf.
              <bibl n="Isoc. 6.48">Isoc. 6.48</bibl>.</note> especially since <placeName key="perseus,Athens">Athens</placeName> is now in a much less favorable condition than
          she was at that time, while the hatred<note anchored="true" resp="ed">By the bitter
            “Social War.” See General Introduction p. xxxviii.</note> of us among the Hellenes and
          the enmity<note anchored="true" resp="ed">In the course of the “Social War,” the Athenian
            general Chares had aided the satrap Artabazus in his revolt against Artaxerxes III. See
            Diodorus xvi. 22.</note> of the great King, which then brought disaster to our arms,
          have been again revived. </p></div></div></body></text></TEI>
                </passage>
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            </GetPassage>