<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg017.perseus-eng2:101-105</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg017.perseus-eng2:101-105</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg017.perseus-eng2" xml:lang="eng"><div n="101" subtype="section" type="textpart"><p>We must not attribute the cause to any subsequent misfortunes but to their crimes in the
          beginning, as the result of which they were brought to such a disastrous end. So that
          anyone would be much more in accord with the truth if he should assert that they first
          became subject to the dominion of their present ills at the moment when they attempted to
          seize the dominion of the sea,<note anchored="true" resp="ed">For this word-play cf. <bibl n="Isoc. 5.61">Isoc. 5.61</bibl>, note; also this discourse, <bibl n="Isoc. 8.105">Isoc. 8.105</bibl>.</note> since they were seeking to acquire a power which was in no
          wise like that which they had before possessed. </p></div><div n="102" subtype="section" type="textpart"><p>For because of their supremacy on land and of their stern discipline and of the self
          control which was cultivated under it, they readily obtained command of the sea, whereas
          because of the arrogance<note anchored="true" resp="ed">The best commentary upon the
            association here of self-control (moderation) with an inland power and of the opposite
            with a sea power is a very interesting passage of the <bibl n="Isoc. 12.115">Isoc.
              12.115-116</bibl>.</note> which was bred in them by that power they speedily lost the
          supremacy both on land and sea. For they no longer kept the laws which they had inherited
          from their ancestors nor remained faithful to the ways which they had followed in times
          past, </p></div><div n="103" subtype="section" type="textpart"><p>but conceived that they were licensed to do whatever they pleased and so were plunged
          into great confusion. For they did not know that this licence which all the world aspires
          to attain is a difficult thing to manage, that it turns the heads of those who are
          enamored by it, and that it is in its nature like courtesans, who lure their victims to
          love but destroy those who indulge this passion. </p></div><div n="104" subtype="section" type="textpart"><p>And yet it has been shown clearly that it has this effect; for anyone can see that those
          who have been in the strongest position to do whatever they pleased have been involved in
          the greatest disasters, ourselves and the Lacedaemonians first of all. For when these
          states, which in time past had governed themselves with the utmost sobriety and enjoyed
          the highest esteem,<note anchored="true" resp="ed">See <bibl n="Isoc. 4.80">Isoc.
              4.80-81</bibl>.</note> attained to this license and seized the empire, they differed
          in no respect from each other, but, as is natural in the case of those who have been
          depraved by the same passions and the same malady, they attempted the same deeds and
          indulged in similar crimes and, finally, fell into like disasters. </p></div><div n="105" subtype="section" type="textpart"><p>For we, being hated by our allies and standing in peril of being enslaved, were saved by
          the Lacedaemonians;<note anchored="true" resp="ed">See 78.</note> and just so they, when
          all the rest wanted to destroy them, came to us for refuge and were saved through us.<note anchored="true" resp="ed">See <bibl n="Isoc. 5.44">Isoc. 5.44</bibl>, note; <bibl n="Isoc. 7.7">Isoc. 7.7</bibl>, note.</note> And yet how can we praise a dominion
          which subjects us to so miserable an end? How can we fail to abhor and shun a power which
          has incited these two cities both to do and to suffer many abominable things? </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>