<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg015.perseus-eng2:31</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg015.perseus-eng2:31</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg015.perseus-eng2" xml:lang="eng"><div n="31" subtype="section" type="textpart"><p>The confusion attendant upon such occasions, the fears of his followers, the exhortations
          of their leader—why need I take the time to describe<note anchored="true" resp="ed">Cf.
              <bibl n="Isoc. 4.97">Isoc. 4.97</bibl> for a similar passage in reference to the
            sea-fight at <placeName key="tgn,7002340">Salamis</placeName>. In <bibl n="Isoc. 5.93">Isoc. 5.93-94</bibl> Isocrates justifies such “autoplagiarism.”</note>? When the
          supporters of the tyrant opposed him and the citizens generally were observers (for they
          held their peace because they feared either the authority of the one party or the valor of
          the other), </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>