I wonder to what precedent in the past they will appeal, and what conceivable interpretation of justice they will give, when they admit that they dictate to us in such matters. For if it is to our ancestral customs they look, they ought not to be ruling over our other cities, but far rather to be paying tribute to the OrchomeniansOrchomenus, stronghold of the Minyans in prehistoric times, joined the Boeotian Confederacy after the battle of Leuctra, 371 B.C.; for such was the case in ancient times. And if they hold that the treaties are valid, which indeed in justice they should be, how can they avoid admitting that they are guilty of wrong and are violating them? For these treaties direct that our cities, the small as well as the large, shall all alike be autonomous.

But I imagine that on the subject of the treaties they will not venture to show their impudence, but will resort to the argument that we were taking the side of the Lacedaemonians in the war and that by destroying us they have benefited the entire confederacy.Evidently a reference to the Second Athenian Confederacy, organized in 377 B.C. and directed against Sparta. cf. p. 147.

In my opinion, however, no complaint and no accusation should have greater validity than the oaths and the treaties. Nevertheless, if any people are to suffer because of their alliance with the Lacedaemonians, it was not the Plataeans who, of all the Greeks, if justice were done, would have been selected; for it was not of our own free will, but under compulsion, that we were subservient to the Lacedaemonians.