<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg011.perseus-eng2:82-90</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg011.perseus-eng2:82-90</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="en"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg011.perseus-eng2" xml:lang="eng"><div n="82" subtype="section" type="textpart"><p> Because they were inspired by such sentiments, and educated the young in such habits of
          conduct, they produced in the persons of those who fought against the Asiatic hordes men
          of so great valor that no one, either of the poets or of the sophists, has ever been able
          to speak in a manner worthy of their achievements. And I can well excuse them, for it is
          quite as difficult to praise those who have excelled the exploits of the rest of the world
          as to praise those who have done no good thing at all; for in the case of the latter the
          speaker has no support in deeds, and to describe the former there exist no fitting words.
        </p></div><div n="83" subtype="section" type="textpart"><p>For what words can match the measure of such men, who so far surpassed the members of the
          expedition against <placeName key="perseus,Troy">Troy</placeName> that, whereas the latter
          consumed ten years beleaguering a single city<note anchored="true" resp="ed">A favorite
            comparison. Cf. 186, <bibl n="Isoc. 5.111">Isoc. 5.111-112</bibl>, <bibl n="Isoc. 9.65">Isoc. 9.65</bibl>.</note> they, in a short space of time, completely defeated the
          forces that had been collected from all <placeName key="tgn,1000004">Asia</placeName>, and
          not only saved their own countries but liberated the whole of <placeName key="tgn,1000074">Hellas</placeName> as well? And from what deeds or hardships or dangers would they have
          shrunk so as to enjoy men's praise while living—these men who were so ready to lay down
          their lives for the sake of the glory they would have when dead? </p></div><div n="84" subtype="section" type="textpart"><p>Methinks some god out of admiration for their valor brought about this war in order that
          men endowed by nature with such a spirit should not be lost in obscurity nor die without
          renown, but should be deemed worthy of the same honors as are given to those who have
          sprung from the gods and are called demi-gods; for while the gods surrendered the bodies
          even of their own sons to the doom of nature, yet they have made immortal the memory of
          their valor. </p></div><div n="85" subtype="section" type="textpart"><p><note anchored="true" resp="ed">Sections 85-87 are closely paralleled in <bibl n="Lys. 2.23">Lys. 2.23-26</bibl>.</note> Now while our forefathers and the
          Lacedaemonians were always emulous of each other, yet during that time their rivalry was
          for the noblest ends; they did not look upon each other as enemies but as competitors, nor
          did they court the favor of the barbarians for the enslavement of the Hellenes<note anchored="true" resp="ed">As was done by the Peace of Antalcidas. See 115, note.</note>;
          on the contrary, they were of one mind when the common safety was in question, and their
          rivalry with each other was solely to see which of them should bring this about. They
          first displayed their valor when Darius sent his troops; </p></div><div n="86" subtype="section" type="textpart"><p>for when the Persians landed in <placeName key="tgn,7002681">Attica</placeName> the
          Athenians did not wait for their allies, but, making the common war their private cause,
          they marched out with their own forces alone to meet an enemy who looked with contempt
          upon the whole of Hellas—a mere handful against thousands upon thousands<note anchored="true" resp="ed">The Athenians at Marathon were reckoned at ten thousand, the
            Persians at about two hundred thousand.</note>—as if they were about to risk the lives
          of others, not their own;<note anchored="true" resp="ed">Echoed from <bibl n="Thuc. 1.70">Thuc. 1.70</bibl>.</note> the Lacedaemonians, on the other hand, no sooner heard of
          the war in <placeName key="tgn,7002681">Attica</placeName> than they put all else aside
          and came to our rescue, having made as great haste as if it had been their own country
          that was being laid waste. </p></div><div n="87" subtype="section" type="textpart"><p>A proof of the swiftness and of the rivalry of both is that, according to the account,
          our ancestors on one and the same day<note anchored="true" resp="ed">Isocrates makes
            greater “haste” than <bibl n="Hdt. 6.110">Hdt. 6.110</bibl>.</note> learned of the
          landing of the barbarians, rushed to the defense of the borders of their land, won the
          battle, and set up a trophy of victory over the enemy; while the Lacedaemonians in three
          days and as many nights<note anchored="true" resp="ed">This agrees with <bibl n="Hdt. 6.120">Hdt. 6.120</bibl>.</note> covered twelve hundred stadia in marching
          order: so strenuously did they both hasten, the Lacedaemonians to share in the dangers,
          the Athenians to engage the enemy before their helpers should arrive. </p></div><div n="88" subtype="section" type="textpart"><p>Then came the later expedition,<note anchored="true" resp="ed">The second campaign is
            described by <bibl n="Hdt. 7">Hdt. 7-9</bibl>.</note> which was led by Xerxes in person;
          he had left his royal residence, boldly taken command as general in the field, and
          collected about him all the hosts of <placeName key="tgn,1000004">Asia</placeName>. What
          orator, however eager to overshoot the mark, has not fallen short of the truth in speaking
          of this king, </p></div><div n="89" subtype="section" type="textpart"><p>who rose to such a pitch of arrogance that, thinking it a small task to subjugate
            <placeName key="tgn,1000074">Hellas</placeName>, and proposing to leave a memorial such
          as would mark a more than human power, did not stop until he had devised and compelled the
          execution of a plan whose fame is on the lips of all mankind—a plan by which, having
          bridged the <placeName key="tgn,7002638">Hellespont</placeName> and channelled <placeName key="tgn,7002722">Athos</placeName>, he sailed his ships across the mainland, and
          marched his troops across the main?<note anchored="true" resp="ed">A like artificiality of
            rhetoric to describe the presumption of Xerxes in building a bridge across the
              <placeName key="tgn,7002638">Hellespont</placeName> for his troops and a canal through
            the promontory of <placeName key="tgn,7002722">Athos</placeName> for his ships (<bibl n="Hdt. 7.22">Hdt. 7.22-24</bibl>) seems to have been conventional. Cf. <bibl n="Lys. 2.29">Lys. 2.29</bibl> and <bibl n="Aesch. Pers. 745">Aesch. Pers. 745
              ff.</bibl></note>
        </p></div><div n="90" subtype="section" type="textpart"><p> It was against a king who had grown so proud, who had carried through such mighty tasks,
          and who had made himself master of so many men, that our ancestors and the Lacedaemonians
          marched forth, first dividing the danger: the latter going to <placeName key="perseus,Thermopylae">Thermopylae</placeName> to oppose the land forces with a
            thousand<note anchored="true" resp="ed">There were originally in all about four
            thousand, according to <bibl n="Hdt. 7.202">Hdt. 7.202</bibl>.</note> picked soldiers of
          their own, supported by a few of their allies, with the purpose of checking the Persians
          in the narrow pass from advancing farther; while our ancestors sailed to <placeName key="perseus,Artemisium">Artemisium</placeName> with sixty triremes<note anchored="true" resp="ed">An understatement of the number. Cf. <bibl n="Hdt. 8.1">Hdt.
            8.1</bibl>.</note> which they had manned to oppose the whole armada of the enemy. </p></div></div></body></text></TEI>
                </passage>
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