<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0010.tlg011.perseus-eng2:145-153</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg011.perseus-eng2:145-153</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="en"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg011.perseus-eng2" xml:lang="eng"><div n="145" subtype="section" type="textpart"><p> And assuredly we have no greater reason to fear the army which wanders about<note anchored="true" resp="ed">Contemptuous, recalling <bibl n="Aristoph. Ach. 81">Aristoph.
              Ach. 81</bibl>.</note> with the King nor the valor of the Persians themselves; for
          they were clearly shown by the troops who marched inland<note anchored="true" resp="ed">The famous “ten thousand” led by Cleararchus, a Spartan, were employed by Cyrus, the
            younger son of Dareius, against his brother Artaxerxes, the Persian king, 401-399. The
            death of Cyrus, due to his rashness in the very moment of victory, deprived the
            rebellion of its leader and left the Greek army stranded in the heart of <placeName key="tgn,1000004">Asia</placeName>. Xenophon, who has described this expedition in the
              <title>Anabasis</title>, led the remnant of this army after many months of hardship
            back to the shore of the Black Sea. See Grote, <title>Hist.</title> viii. pp. 3O3 ff.
            The expedition, though unsuccessful in its purpose, was regarded as a triumph of courage
            and a demonstration of the superiority of the Greeks over the Persians in warfare. The
            episode is used in <bibl n="Isoc. 5.90">Isoc. 5.90-93</bibl> with the same point as
            here.</note> with Cyrus to be no better than the King's soldiers who live on the coast.
          I refrain from speaking of all the other battles in which the Persians were worsted, and I
          am willing to grant that they were split with factions, and so where not inclined to throw
          themselves wholeheartedly into the struggle against the King's brother. </p></div><div n="146" subtype="section" type="textpart"><p>But after Cyrus had been killed, and all the people of <placeName key="tgn,1000004">Asia</placeName> had joined forces, even under these favorable conditions they made
          such a disgraceful failure of the war as to leave for those who are in the habit of
          vaunting Persian valor not a word to say. For they had to deal with only six thousand
            Hellenes<note anchored="true" resp="ed"><bibl n="Xen. Anab. 5.3.3">Xen. Anab.
              5.3.3</bibl> gives the survivors of the battle of <placeName key="tgn,6001621">Cunaxa</placeName> as 8600.</note>—not picked troops, but men who, owing to stress of
          circumstances, were unable to live in their own cities.<note anchored="true" resp="ed">Cf.
              <bibl n="Isoc. 4.168">Isoc. 4.168</bibl>; <bibl n="Isoc. 5.96">Isoc. 5.96</bibl>, 120,
            121; <bibl n="Isoc. L. 9.9">Isoc. Letter 9.9</bibl>.</note> These were, moreover,
          unfamiliar with the country; they had been deserted by their allies; they had been
          betrayed by those who made the expedition with them; they had been deprived of the general
          whom they had followed; </p></div><div n="147" subtype="section" type="textpart"><p>and yet the Persians were so inferior to these men that the King, finding himself in
          difficult straits and having no confidence in the force which was under his own command,
          did not scruple to arrest the captains of the auxiliaries in violation of the truce,<note anchored="true" resp="ed">Clearchus and four other captains were invited to a parley,
            under a truce, and treacherously slain (<bibl n="Xen. Anab. 2.5.31">Xen. Anab.
              2.5.31</bibl>). Cf. <bibl n="Isoc. 5.91">Isoc. 5.91</bibl>, where Isocrates uses the
            same language as here.</note> hoping by this lawless act to throw their army into
          confusion, and preferring to offend against the gods rather than join issue openly with
          these soldiers. </p></div><div n="148" subtype="section" type="textpart"><p>But when he failed in this plot—for the soldiers not only stood together but bore their
          misfortune nobly,—then, as they set out on their journey home, he sent with them
          Tissaphernes and the Persian cavalry. But although these kept plotting against them
          throughout the entire journey,<note anchored="true" resp="ed">Tissaphernes, one of the
            four generals of Artaxerxes, engaged to furnish safe escort to the Greeks but, in fact,
            beset their march with treachery (<bibl n="Xen. Anab. 2.4.9">Xen. Anab.
            2.4.9</bibl>).</note> the Hellenes continued their march to the end as confidently as if
          they had been under friendly escort, dreading most of all the uninhabited regions of that
          country, and deeming it the best possible fortune to fall in with as many of the enemy as
          possible. </p></div><div n="149" subtype="section" type="textpart"><p>Let me sum up the whole matter: These men did not set out to get plunder or to capture a
          town, but took the field against the King himself, and yet they returned in greater
          security than ambassadors who go to him on a friendly mission. Therefore it seems to me
          that in every quarter the Persians have clearly exposed their degeneracy; for along the
          coast of <placeName key="tgn,1000004">Asia</placeName> they have been defeated in many
          battles, and when they crossed to <placeName key="tgn,1000003">Europe</placeName> they
          were duly punished, either perishing miserably or saving their lives with dishonor; and to
          crown all, they made themselves objects of derision under the very walls of their King's
            palace.<note anchored="true" resp="ed">See <bibl n="Xen. Anab. 2.4.4">Xen. Anab.
              2.4.4</bibl>. Cf. <bibl n="Isoc. 9.58">Isoc. 9.58</bibl>.</note>
        </p></div><div n="150" subtype="section" type="textpart"><p> And none of these things has happened by accident, but all of them have been due to
          natural causes; for it is not possible for people who are reared and governed as are the
          Persians, either to have a part in any other form of virtue or to set up on the field of
          battle trophies of victory over their foes.<note anchored="true" resp="ed">For effeminacy
            of the Persians see <bibl n="Isoc. 5.124">Isoc. 5.124</bibl>.</note> For how could
          either an able general or a good soldier be produced amid such ways of life as theirs?
          Most of their population is a mob without discipline or experience of dangers, which has
          lost all stamina for war and has been trained more effectively for servitude than are the
          slaves in our country. </p></div><div n="151" subtype="section" type="textpart"><p>Those, on the other hand, who stand highest in repute among them have never governed
          their lives by dictates of equality or of common interest or of loyalty to the state; on
          the contrary, their whole existence consists of insolence toward some, and servility
          towards others—a manner of life than which nothing could be more demoralizing to human
          nature. Because they are rich, they pamper their bodies; but because they are subject to
          one man's power, they keep their souls in a state of abject and cringing fear, parading
          themselves at the door of the royal palace, prostrating themselves, and in every way
          schooling themselves to humility of spirit, falling on their knees before a mortal man,
          addressing him as a divinity, and thinking more lightly of the gods than of men. </p></div><div n="152" subtype="section" type="textpart"><p>So it is that those of the Persians who come down to the sea, whom they term
            satraps,<note anchored="true" resp="ed">Viceroys of the king—provincial
            governors.</note> do not dishonor the training which they receive at home, but cling
          steadfastly to the same habits: they are faithless to their friends and cowardly to their
          foes; their lives are divided between servility on the one hand and arrogance on the
          other; they treat their allies with contempt and pay court to their enemies. </p></div><div n="153" subtype="section" type="textpart"><p>For example, they maintained the army under Agesilaus at their own expense for eight
            months,<note anchored="true" resp="ed">See <bibl n="Xen. Hell. 3.4.26">Xen. Hell.
              3.4.26</bibl>; Grote, <title>Hist.</title> ix. p. 92.</note> but they deprived the
          soldiers who were fighting in the Persian cause of their pay for double that length of
          time; they distributed an hundred talents among the captors of Cisthene,<note anchored="true" resp="ed">Cisthene was probably a town in <placeName key="tgn,7002294">Asia Minor</placeName> captured by Agesilaus in the campaign. </note> but treated
          more outrageously than their prisoners of war the troops who supported them in the
          campaign against <placeName key="tgn,1000112">Cyprus</placeName>. </p></div></div></body></text></TEI>
                </passage>
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