<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg011.perseus-eng2:127-135</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg011.perseus-eng2:127-135</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="en"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg011.perseus-eng2" xml:lang="eng"><div n="127" subtype="section" type="textpart"><p>And yet is it not extraordinary that those who stand at the head of the Hellenes should
          set up one man as master over a host of human beings so great that it is not easy to
          ascertain even their numbers, while they do not permit the very greatest of our cities to
          govern even themselves, but try to compel them to submit to slavery or else involve them
          in the greatest disasters? </p></div><div n="128" subtype="section" type="textpart"><p>But most monstrous of all it is to see a people who arrogate to themselves the right of
          leadership making war every day upon the Hellenes and committed for all time to an
          alliance with the barbarians. </p></div><div n="129" subtype="section" type="textpart"><p> And let no one suppose that I am ill-natured, because I have recalled these facts to you
          in rather harsh terms, after having stated at the outset that I intended to speak on
          conciliation; for it is not with the intention of stigmatizing the city of the
          Lacedaemonians in the eyes of others that I have spoken as I have about them, but that I
          may induce the Lacedaemonians themselves, so far as it lies in the power of words to do
          so, to make an end of such a policy. </p></div><div n="130" subtype="section" type="textpart"><p>It is not, however, possible to turn men from their errors, or to inspire in them the
          desire for a different course of action without first roundly condemning their present
          conduct; and a distinction must be made between accusation, when one denounces with intent
          to injure, and admonition,<note anchored="true" resp="ed">Cf. <bibl n="Isoc. 8.72">Isoc.
              8.72</bibl>.</note> when one uses like words with intent to benefit; for the same
          words are not to be interpreted in the same way unless they are spoken in the same spirit.
        </p></div><div n="131" subtype="section" type="textpart"><p>For we have reason to reproach the Lacedaemonians for this also, that in the interest of
          their own city they compel their neighbors to live in serfdom,<note anchored="true" resp="ed">In his second letter to Philip, 5, Isocrates urges him to make all the
            barbarians, excepting those who join forces with him, serfs of the Hellenes.</note> but
          for the common advantage of their allies they refuse to bring about a similar condition,
          although it lies in their power to make up their quarrel with us and reduce all the
          barbarians to a state of subjection to the whole of <placeName key="tgn,1000074">Hellas</placeName>. </p></div><div n="132" subtype="section" type="textpart"><p>And yet it is the duty of men who are proud because of natural gifts and not merely
          because of fortune to undertake such deeds much rather than to levy tribute<note anchored="true" resp="ed">For tribute levied by <placeName key="perseus,Sparta">Sparta</placeName> see <bibl n="Xen. Hell. 6.2.16">Xen. Hell. 6.2.16</bibl>.</note>
          on the islanders,<note anchored="true" resp="ed">The <placeName key="tgn,7011270">Cyclades</placeName>, hilly and comparatively barren.</note> who are deserving of
          their pity, seeing that because of the scarcity of land they are compelled to till
          mountains, while the people of the mainland,<note anchored="true" resp="ed">The
            “mainlanders”—Persian subjects in <placeName key="tgn,7002294">Asia
            Minor</placeName>.</note> because of the abundance of their territory, allow most of it
          to lie waste, and have, nevertheless, from that part of it which they do harvest, grown
          immensely rich. </p></div><div n="133" subtype="section" type="textpart"><p> It is my opinion that if anyone should come here from another part of the world and
          behold the spectacle of the present state of our affairs, he would charge both the
          Athenians and the Lacedaemonians with utter madness, not only because we risk our lives
          fighting as we do over trifles when we might enjoy in security a wealth of possessions,
          but also because we continually impoverish our own territory while neglecting to exploit
          that of <placeName key="tgn,1000004">Asia</placeName>. </p></div><div n="134" subtype="section" type="textpart"><p>As for the barbarian, nothing is more to his purpose than to take measures to prevent us
          from ever ceasing to make war upon each other; while we, on the contrary, are so far from
          doing anything to embroil his interests or foment rebellion among his subjects that when,
          thanks to fortune, dissensions do break out in his empire we actually lend him a hand in
          putting them down. Even now, when the two armies are fighting in <placeName key="tgn,1000112">Cyprus</placeName>,<note anchored="true" resp="ed">Reference to the
            ten years' war between Artaxerxes and Evagoras, king of <placeName key="tgn,7002340">Salamis</placeName>. For Evagoras see introduction to <bibl n="Isoc. 2">Isoc.
              2</bibl>, and for the war see <bibl n="Isoc. 9.64">Isoc. 9.64 ff.</bibl></note> we
          permit him to make use of the one<note anchored="true" resp="ed">The armament of
            Tiribazus, composed largely of an army of Greek mercenaries and a navy drawn from Ionian
            Greeks.</note> and to besiege the other,<note anchored="true" resp="ed">That of
            Evagoras.</note> although both of them belong to <placeName key="tgn,1000074">Hellas</placeName>; </p></div><div n="135" subtype="section" type="textpart"><p>for the Cyprians, who are in revolt against him, are not only on friendly terms with
            us<note anchored="true" resp="ed">See <bibl n="Isoc. 9.53">Isoc. 9.53-54</bibl>; <bibl n="Xen. Hell. 4.8.24">Xen. Hell. 4.8.24</bibl>.</note> but are also seeking the
          protection of the Lacedaemonians; and as to the forces which are led by Tiribazus, the
          most effective troops of his infantry have been levied from these parts,<note anchored="true" resp="ed">Greeks who sold their services as mercenary troops because of
            poverty at home. See <bibl n="Isoc. 4.168">Isoc. 4.168</bibl> and note.</note> and most
          of his fleet has been brought together from <placeName key="tgn,6002765">Ionia</placeName>; and all these would much more gladly make common cause and plunder
            <placeName key="tgn,1000004">Asia</placeName> than risk their lives fighting against
          each other over trifling issues. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>