<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg009.perseus-eng2:49-54</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg009.perseus-eng2:49-54</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg009.perseus-eng2" xml:lang="eng"><div n="49" subtype="section" type="textpart"><p> What man would have rejected marriage with Helen, at whose abduction the Greeks were as
          incensed as if all <placeName key="tgn,1000074">Greece</placeName> had been laid waste,
          while the barbarians were as filled with pride as if they had conquered us all? It is
          clear how each party felt about the matter; for although there had been many causes of
          contention between them before, none of these disturbed their peace, whereas for her they
          waged so great a war, not only the greatest of all wars in the violence of its passions,
          but also in the duration of the struggle and in the extent of the preparations the
          greatest of all time. </p></div><div n="50" subtype="section" type="textpart"><p>And although the Trojans might have rid themselves of the misfortunes which encompassed
          them by surrendering Helen, and the Greeks might have lived in peace for all time by being
          indifferent to her fate, neither so wished; on the contrary, the Trojans allowed their
          cities to be laid waste and their land to be ravaged, so as to avoid yielding Helen to the
          Greeks, and the Greeks chose rather, remaining in a foreign land to grow old there and
          never to see their own again, than, leaving her behind, to return to their fatherland.
        </p></div><div n="51" subtype="section" type="textpart"><p>And they were not acting in this way as eager champions of Alexander or of Menelaus; nay,
          the Trojans were upholding the cause of Asia, the Greeks of <placeName key="tgn,1000003">Europe</placeName>, in the belief that the land in which Helen in person resided would
          be the more favored of Fortune. </p></div><div n="52" subtype="section" type="textpart"><p> So great a passion for the hardships of that expedition and for participation in it took
          possession not only of the Greeks and the barbarians, but also of the gods, that they did
          not dissuade even their own children from joining in the struggles around <placeName key="perseus,Troy">Troy</placeName><note anchored="true" resp="ed">Cf. <bibl n="Isoc. 12.81">Isoc. 12.81</bibl>.</note>; Zeus, though foreseeing the fate of
            Sarpedon<note anchored="true" resp="ed">Sarpedon, son of Zeus and Laodameia, prominent
            in the <title>Iliad</title>, was killed by Patroclus; Memnon and Cycnus were slain by
            Achilles.</note>,and Eos that of Memnon, and Poseidon that of Cycnus, and Thetis that of
          Achilles, nevertheless they all urged them on and sent them forth, </p></div><div n="53" subtype="section" type="textpart"><p>thinking it more honorable for them to die fighting for the daughter of Zeus than to live
          without having taken part in the perils undergone on her account. And why should we be
          astonished that the gods felt thus concerning their children? For they themselves engaged
          in a far greater and more terrible struggle than when they fought the Giants; for against
          those enemies they had fought a battle in concert, but for Helen they fought a war against
          one another. </p></div><div n="54" subtype="section" type="textpart"><p> With good reason in truth they came to this decision, and I, for my part, am justified
          in employing extravagant language in speaking of Helen; for beauty she possessed in the
          highest degree, and beauty is of all things the most venerated, the most precious, and the
          most divine. And it is easy to determine its power; for while many things which do not
          have any attributes of courage, wisdom, or justice will be seen to be more highly valued
          than any one of these attributes, yet of those things which lack beauty we shall find not
          one that is beloved; on the contrary, all are despised, except in so far as they possess
          in some degree this outward form, beauty, and it is for this reason that virtue is most
          highly esteemed, because it is the most beautiful of ways of living. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>