<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg009.perseus-eng2:10-12</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg009.perseus-eng2:10-12</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg009.perseus-eng2" xml:lang="eng"><div n="10" subtype="section" type="textpart"><p>But as it is, their conduct resembles that of an athlete who, although pretending to be
          the best of all athletes, enters a contest in which no one would condescend to meet him.
          For what sensible man would undertake to praise misfortunes? No, it is obvious that they
          take refuge in such topics because of weakness. </p></div><div n="11" subtype="section" type="textpart"><p>Such compositions follow one set road and this road is neither difficult to find, nor to
          learn, nor to imitate. On the other hand, discourses that are of general import, those
          that are trustworthy, and all of similar nature, are devised and expressed through the
          medium of a variety of forms and occasions of discourse whose opportune use is hard to
          learn, and their composition is more difficult as it is more arduous to practise dignity
          than buffoonery and seriousness than levity. The strongest proof is this: </p></div><div n="12" subtype="section" type="textpart"><p>no one who has chosen to praise bumble-bees and salt<note anchored="true" resp="ed">Cf.
              <bibl n="Plat. Sym. 177b">Plat. Sym. 177b</bibl>, where there is reference to an
              <title>Encomium of Salt</title> by an unknown writer. See <bibl n="Isoc. 12.135">Isoc.
              12.135</bibl>. Cf. Lucian's comic encomium, <title>Praise of the Fly</title>(see
            L.C.L. Lucian, Vol. I, pp. 81 ff.).</note> and kindred topics has never been at a loss
          for words, yet those who have essayed to speak on subjects recognized as good or noble, or
          of superior moral worth have all fallen far short of the possibilities which these
          subjects offer. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>