<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg005.perseus-eng2:49-50</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg005.perseus-eng2:49-50</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="en"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg005.perseus-eng2" xml:lang="eng"><div n="49" subtype="section" type="textpart"><p> But, you may say, perhaps it is on these matters only, and not on the others, that he
          obviously contradicts himself in both words and deeds. Yet he is the man who, though he
          alleged that the slave whom he himself had spirited away had been enslaved by us, yet
          listed this same person in his property-schedule as a slave along with his other servants,
          and then when Menexenus demanded that this slave give testimony under torture, Pasion
          brought about his release on the ground that he was a freeman! </p></div><div n="50" subtype="section" type="textpart"><p>Furthermore, while he himself was defrauding me of my deposit, he had the impudence to
          accuse us of having six talents from his bank. And yet when a man did not hesitate to lie
          in matters so obvious to everybody, how can he be believed about matters transacted
          between us two alone? </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>