<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg003.perseus-eng2:5-6</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg003.perseus-eng2:5-6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg003.perseus-eng2" xml:lang="eng"><div n="5" subtype="section" type="textpart"><p> It may be that Lochites will attempt to belittle the importance of the affair, and
          ridiculing my accusation will say that I suffered no injury from his blows and that I am
          unduly exaggerating the gravity of what occurred. My reply to this is, that if no assault
          and battery had been connected with the affair, I should never have come before you; but
          as it is, it is not because of the mere injury inflicted by his blows that I am seeking
          satisfaction from him, but for the humiliation and the indignity; </p></div><div n="6" subtype="section" type="textpart"><p>and it is that sort of thing which free men should especially resent and for which they
          should obtain the greatest requital. I observe that you, when you find anyone guilty of
          the robbery of a temple or of theft, do not assess the fine according to the value of what
          is stolen, but that you condemn all alike to death, and that you consider it just that
          those who attempt to commit the same crimes should pay the same penalty.<note anchored="true" resp="ed">For the same argument cf. <bibl n="Lyc. 1.65">Lyc.
              1.65-66</bibl>.</note>
        </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>