<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg002.perseus-eng2:45-48</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg002.perseus-eng2:45-48</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg002.perseus-eng2" xml:lang="eng"><div n="45" subtype="section" type="textpart"><p> But lest it be thought that the reason I am dwelling long on the covenant of Amnesty is
          merely because it is easy when speaking on that subject to make many just observations, I
          urge you to remember when you cast your votes only one thing more—that before we entered
          into those agreements we Athenians were in a state of war, some of us occupying the circle
          enclosed by the city's walls, others Piraeus after we had captured it,<note anchored="true" resp="ed">The oligarchs were in power in the city; the democratic party
            after their occupation of Phyle (the fort on Mt. Parnes in Attica), captured and held
            Piraeus.</note> and we hated each other more than we did the enemies bequeathed to us by
          our ancestors. </p></div><div n="46" subtype="section" type="textpart"><p>But after we came together and exchanged the solemn pledges, we have lived so uprightly
          and so like citizens of one country that it seemed as if no misfortune had ever befallen
          us. At that time all looked upon us as the most foolish and ill-fated of mankind; now,
          however, we are regarded as the happiest and wisest of the Greeks. </p></div><div n="47" subtype="section" type="textpart"><p>Therefore it is incumbent upon us to inflict upon those who dare to violate the covenant,
          not merely the heavy penalties prescribed by the treaty, but the most extreme, on the
          ground that these persons are the cause of the greatest evils, especially those who have
          lived as Callimachus has lived. For during the ten years<note anchored="true" resp="ed">A
            reference to the so-called Decelean War (<date from="-0413" to="-0404">413-404
              B.C.</date>) when the Spartans occupied Decelea in Attica.</note> when the
          Lacedaemonians warred upon you uninterruptedly, not for one single day's service did he
          present himself to the generals; </p></div><div n="48" subtype="section" type="textpart"><p>on the contrary, all through that period he continued to evade service and to keep his
          property in concealment. But when the Thirty came to power, then it was that he sailed
          back to Athens. And although he professes to be a friend of the people, yet he was so much
          more eager than anybody else to participate in the oligarchical government that, even
          though it meant hardship, he saw fit not to depart, but preferred to be besieged in
          company with those who had injured him rather than to live as a citizen with you, who
          likewise had been wronged by them. </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>