<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0010.tlg002.perseus-eng2:13-20</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0010.tlg002.perseus-eng2:13-20</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg002.perseus-eng2" xml:lang="eng"><div n="13" subtype="section" type="textpart"><p> I learn that Callimachus not only intends to speak falsely in the matter of his
          complaint, but will also deny that the arbitration took place, and that he is prepared to
          go so far as to assert that he never would have entrusted an arbitration to Nicomachus,
          whom he knew to be an old friend of ours, and further, that it is improbable that he was
          willing to accept two hundred drachmas instead of ten thousand. </p></div><div n="14" subtype="section" type="textpart"><p>You must reflect, however, first, that we were not in dispute in the matter of the
          arbitration, but we committed it as an arbitration under stated terms, so that it is not
          at all strange that Callimachus chose Nicomachus as arbiter; it would have been far
          stranger if, after he had come to an agreement about the matter, he had then made
          difficulty about the choice of arbiter. In the next place, it is not reasonable to assume
          that, if ten thousand drachmas had been owing to him, he would have settled for two
            minas<note anchored="true" resp="ed">10,000 drachmas=about $1800 or approximately 360
            sterling; two minas (200 drachmas)=about $36 or between seven and eight pounds.</note>;
          but since his charges were unjust and in the nature of blackmail, it is not astonishing
          that he was willing to take so little. Furthermore, if, after exorbitant demands, he
          exacted little, this is no proof in favor of his contention that the arbitration did not
          take place on the contrary, it confirms all the more our contention that his claim was
          unjust in the first place. </p></div><div n="15" subtype="section" type="textpart"><p>I am astonished that, while he judges himself capable of recognizing that it was not
          probable that he was willing to take two hundred drachmas instead of the ten thousand, yet
          believes that I am incapable of discovering, if I had wished to lie, that I ought to have
          asserted that I had given him more. But this I ask—that in so far as it would have been an
          indication in his favor that the arbitration did not take place, if he had proved the
          falsity of the testimony, to that same extent it shall be proof in favor of my contention
          that I tell the truth concerning the arbitration, inasmuch as it is clearly shown that he
          did not dare to proceed against my witness. </p></div><div n="16" subtype="section" type="textpart"><p> I think, however, that even if there had been neither arbitration nor witnesses to the
          actual facts and you were under the necessity of considering the case in the light of the
          probabilities, not even in this event would you have difficulty in arriving at a just
          verdict. For if I were so audacious a man as to wrong others, you would with good reason
          condemn me as doing wrong to him also; but as it is, I shall be found innocent of having
          harmed any citizen in regard to his property, or of jeopardizing his life, or of having
          expunged his name from the list of active citizens, or of having inscribed his name on
          Lysander's list.<note anchored="true" resp="ed">A list of citizens who were deprived of
            their civic rights; cf. <bibl n="Isoc. 21.2">Isoc. 21.2</bibl> and <bibl n="Xen. Hell. 2.3.17">Xen. Hell. 2.3.17-19</bibl>.</note>
        </p></div><div n="17" subtype="section" type="textpart"><p>And yet the wickedness of the Thirty<note anchored="true" resp="ed">For the crimes of the
            Thirty see the vivid account by Lysias in his speech <title>Against
            Eratosthenes</title>.</note> impelled many to act in this way for they not only did not
          punish the evil-doers but they even commanded some persons to do wrong. So as for me, not
          even when they had control of the government, shall I be found guilty of any such misdeed;
          yet Callimachus says that he was wronged after the Thirty had been expelled, the Piraeus
          had been taken, and when the democracy was in power, and the terms of reconciliation were
          being discussed. </p></div><div n="18" subtype="section" type="textpart"><p>And yet do you think that a man who was well behaved under the Thirty put off his
          wrongdoing until that period when even those who had formerly transgressed were repentant?
          But the most absurd thing of all would be this—that although I never saw fit to avenge
          myself on anyone of my existing enemies, I was attempting to injure this man with whom I
          have never had any business dealings at all! </p></div><div n="19" subtype="section" type="textpart"><p> That I am not responsible for the confiscation of the money of Callimachus I think I
          have sufficiently proved. But that it was not legally in his power to bring a suit
          pertaining to events which occurred then, not even if I had done everything he says I did,
          you will learn from the covenant of Amnesty.<note anchored="true" resp="ed">Cf. <bibl n="Isoc. 18.2">Isoc. 18.2</bibl> note 1.</note> Please take the document.<quote type="Amnesty"/>
        </p></div><div n="20" subtype="section" type="textpart"><p> Was it, then, a weak defense of my rights I trusted in when I entered this demurrer? On
          the contrary, do not the terms of the Amnesty explicitly exculpate any who have laid
          information against or denounced any person or have done any similar thing, and am I not
          able to prove that I have neither committed these acts nor transgressed in any other way?
          Please read the Oaths also. <quote type="Oaths"/>
        </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>