<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0007.tlg129.perseus-eng3:9</requestUrn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0007.tlg129.perseus-eng3"><div type="textpart" subtype="section" n="9"><p rend="indent"><said who="#Aristotimus"><label>ARISTOTIMUS.</label> The court is open for the litigants<gap reason="lost" rend="..."/><note resp="editor" place="unspecified" anchored="true">Here follows a long lacuna not indicated in the mss., the contents of which cannot even be conjectured.</note> And there are some fish that waste their milt by pursuing the female while she is laying her eggs.<note resp="editor" place="unspecified" anchored="true">The milt is, of course, for the fertilization of the eggs, as Aristotimus should have learned from Aristotle (<foreign xml:lang="lat">e.g., <title>Historia Animal</title>.</foreign> vi. 13, 567 b 3 ff.)</note> </said></p><p rend="indent"><said rend="merge" who="#Aristotimus">There is also a type of mullet called the grayfish<note resp="editor" place="unspecified" anchored="true">On this type <foreign xml:lang="lat">Cf.</foreign> also Aristotle, <title xml:lang="lat" rend="italic">Historia Animal.</title> viii. 2 (591 a 23) and in Athenaeus, vii. 307 a, where variants of the name occur. <q>The same name was applied to a type of shark as well as to a type of mullet, an apt application in both instances</q> (Andrews).</note> which feeds on its own slime<note resp="editor" place="unspecified" anchored="true">See Mair on Oppian, <title rend="italic">Hal.</title> ii. 643 (<foreign xml:lang="lat">Cf.</foreign> iii. 432 ff.). Pliny (<title xml:lang="lat" rend="italic">Nat. Hist.</title> ix. 128, 131) tells the same story of the purplefish.</note>; and the octopus sits through the winter devouring himself, <quote rend="blockquote">In fireless home and domicile forlorn,<note resp="editor" place="unspecified" anchored="true">Hesiod, <title rend="italic">Works and Days</title>, 524; <foreign xml:lang="lat">Cf.</foreign> 978 f <foreign xml:lang="lat">infra</foreign> and the note; <title rend="italic" xml:lang="lat">Mor.</title> 1059 e; Aelian, <title xml:lang="lat" rend="italic">De Natura Animal.</title> i. 27, xiv. 26. See also Thompson on Aristotle, <title xml:lang="lat" rend="italic">Historia Animal.</title> viii. 2 (591 a 5); Mair on Oppian, <title rend="italic">Hal.</title> ii. 244; Lucilius, frag. 925 Warmington (L.C.L.).</note> </quote> so lazy or insensible or gluttonous, or guilty of all of these charges, is he. So this also is the reason, again, why Plato<note resp="editor" place="unspecified" anchored="true"><title rend="italic">Laws</title>, 823 d-e.</note> in his Laws enjoined, or rather prayed, that his young men might not be seized by <q>a love for sea hunting.</q> For there is no exercise in bravery or training in skill or anything that contributes to strength or fleetness or agility when men endure toil in contests with bass or conger or parrot-fish; whereas, in the chase on land, brave animals give play to the courageous and danger-loving qualities of those matched against them, crafty animals sharpen the wits and cunning of their attackers, while swift ones train the strength and perseverance of their pursuers. These are the qualities which have made hunting a noble sport, whereas there is nothing <pb xml:id="v.12.p.361"/> glorious about fishing. No, and there’s not a god, my friend, who has allowed himself to be called <q>conger-killer,</q> as Apollo is <q>wolf-slayer,</q> <note resp="editor" place="unspecified" anchored="true">For Apollo’s connexion with wolves see Aelian, <title xml:lang="lat" rend="italic">De Natura Animal.</title> x. 26; <foreign xml:lang="lat">al.</foreign> </note> or <q>surmullet-slayer,</q> as Artemis<note resp="editor" place="unspecified" anchored="true">On Artemis, <q>The Lady of Wild Beasts</q> (<title rend="italic">Iliad</title>, xxi. 470), see <title rend="italic">Mnemosyne</title>, 4th series, iv (1951), pp. 230 ff.</note> is <q>deer-slaying.</q> <note resp="editor" place="unspecified" anchored="true">This accusation is answered in 983 e-f <foreign xml:lang="lat">infra</foreign>.</note> And what is surprising in this when it’s a more glorious thing for a man to have caught a boar or a stag or, so help me, a gazelle or a hare than to have bought one ? As for your tunny<note resp="editor" place="unspecified" anchored="true">See 980 a <foreign xml:lang="lat">infra</foreign>.</note> and your mackerel and your boriito ! They’re more honourable to buy than to catch oneself. For their lack of spirit or of any kind of resource or cunning has made the sport dishonourable, unfashionable, and illiberal. </said></p></div></div></body></text></TEI>
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