<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
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                <requestUrn>urn:cts:greekLit:tlg0007.tlg129.perseus-eng3:8</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg129.perseus-eng3:8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0007.tlg129.perseus-eng3"><div type="textpart" subtype="section" n="8"><p rend="indent"><said who="#Soclarus"><label>SOCLARUS.</label> Restrain yourself, Autobulus, and turn off the flow of these accusations.<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf. <title>Mor</title>.</foreign> 940 f <foreign xml:lang="lat">supra</foreign>. Possibly a reference to the water-clock used in the courts.</note> I see a good many gentlemen approaching who are all hunters; you will hardly convert them and you needn’t hurt their feelings. </said></p><p rend="indent"><said who="#Autobulus"><label>AUTOBULUS.</label> Thanks for the warning. Eubiotus, however, I know quite well and my cousin Ariston, and Aeacides and Aristotimus here, the sons of Dionysius of Delphi, and Nicander, the son of Euthydamus, all of them <q>expert,</q> as Homer<note resp="editor" place="unspecified" anchored="true"><title rend="italic">Odyssey</title>, viii. 159.</note> expresses it, in the chase by land - and for this reason they will be on Aristotimus’ side. So too yonder comes Phaedimus with the islanders and coast-dwellers about him, Heracleon from Megara and the Euboean Philostratus, <quote rend="blockquote">Whose hearts are on deeds of the sea.<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Homer, <title rend="italic">Iliad</title>, ii. 614; <title rend="italic">Odyssey</title>, v. 67.</note> </quote> And here is my contemporary Optatus: like Diomedes, it is <quote rend="blockquote">Hard to tell the side on which he ranges,<note resp="editor" place="unspecified" anchored="true">Homer, <title rend="italic">Iliad</title>, v. 85.</note> </quote> <pb xml:id="v.12.p.357"/> for <q>with many a trophy from the sea, many likewise from the chase on the mountain, he has glorified</q> <note resp="editor" place="unspecified" anchored="true">Verses of an unknown poet, as recognized by Hubert.</note> the goddess<note resp="editor" place="unspecified" anchored="true">Artemis; on the combined cults see Farnell, <title rend="italic">Cults of the Greek States</title>, ii, pp. 425 ff.</note> who is at once the Huntress and Dictynna. It is evident that he is coming to join us with no intention of attaching himself to either side. Or am I wrong, my dear Optatus, in supposing that you will be an impartial and neutral umpire between the young men ? </said></p><p rend="indent"><said who="#Optatus"><label>OPTATUS.</label> It is just as you suppose, Autobulus. Solon’s<note resp="editor" place="unspecified" anchored="true"><title rend="italic">Life of Solon</title>, xx. 1 (89 a-b); <title xml:lang="lat" rend="italic">Mor.</title> 550 c, 823 f; Aristotle, <title rend="italic">Constitution of Athens</title>, viii. 5. A fairly well attested law, but <q>the name of Solon is used as the collective term for the legislative activity of the past</q> (Linforth, <title rend="italic">Solon the Athenian</title>, p. 283). The penalty was disfranchisement. Lysias, xxxi. shows that this law was unknown in his time.</note> law, which used to punish those who adhered to neither side in a factious outbreak, has long since fallen into disuse. </said></p><p rend="indent"><said who="#Autobulus"><label>AUTOBULUS.</label> Come over here, then, and take your place beside us so that, if we need evidence, we shall not have to disturb the tomes of Aristotle,<note resp="editor" place="unspecified" anchored="true">The zoological works, such as the <title rend="italic">Natural History</title> and the <title rend="italic">Generation of Animals</title>, which once extended to fifty volumes (Pliny, <title rend="italic">Nat. Hist.</title> viii. 44).</note> but may follow you as expert and return a true verdict on the arguments. </said></p><p rend="indent"><said who="#Soclarus"><label>SOCLARUS.</label> Well then, my young friends, have you reached any agreement on procedure ? </said></p><p rend="indent"><said who="#Phaedimus"><label>PHAEDIMUS.</label> We have, Soclarus, though it occasioned considerable controversy; but at length, as Euripides<note resp="editor" place="unspecified" anchored="true">Nauck, <title xml:lang="lat" rend="italic">Trag. Graec. Frag.</title> p. 678, frag. 989; <foreign xml:lang="lat">cf. <title>Mor</title>.</foreign> 644 d.</note> has it, <quote rend="blockquote">The lot, the child of chance,</quote> made arbiter, admits into court the case of the land animals before that of creatures from the sea. </said></p><p rend="indent"><said who="#Soclarus"><label>SOCLARUS.</label> The time has come, then, Aristotimus, for you to speak and us to hear. <pb xml:id="v.12.p.359"/> </said></p></div></div></body></text></TEI>
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