<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0007.tlg129.perseus-eng3:16</requestUrn>
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                <urn>urn:cts:greekLit:tlg0007.tlg129.perseus-eng3:16</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0007.tlg129.perseus-eng3"><div type="textpart" subtype="section" n="16"><p rend="indent"><said rend="merge" who="#Aristotimus">There are many examples of cunning, but I shall dismiss foxes and wolves<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Pindar, <title rend="italic">Pythians</title>, ii. 84; Oppian, <title rend="italic">Cynegetica</title>, iii. 266.</note> and the tricks of crane and daw (for they are obvious), and shall take for my witness Thales,<note resp="editor" place="unspecified" anchored="true">Omitted in Diels-Kranz, <title xml:lang="lat" rend="italic">Frag. der Vorsok.</title>, not without reason. <foreign xml:lang="lat">Cf.</foreign> Aelian, <title xml:lang="lat" rend="italic">De Natura Animal.</title> vii. 42.</note> the most ancient of the Wise Men,<note resp="editor" place="unspecified" anchored="true">See the <title xml:lang="lat" rend="italic">Septem Sapientium Convivium</title> (<title rend="italic" xml:lang="lat">Mor.</title> 146 b ff.).</note> not the least of whose claims to admiration, they say, was his getting the better of a mule by a trick. For one of the mules that were used to carry salt, on entering a river, accidentally stumbled and, since the salt melted away, it was free of its burden when it got up. It recognized the cause of this and <pb xml:id="v.12.p.391"/> bore it in mind. The result was that every time it crossed the river, it would deliberately lower itself and wet the bags, crouching and bending first to one side, then to the other. When Thales heard of this, he gave orders to fill the bags with wool and sponges instead of salt and to drive the mule laden in this manner. So when it played its customary trick and soaked its burden with water, it came to know that its cunning was unprofitable and thereafter was so attentive and cautious in crossing the river that the water never touched the slightest portion of its burden even by accident. </said></p><p rend="indent"><said rend="merge" who="#Aristotimus">Partridges<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> 992 b <foreign xml:lang="lat">infra</foreign>; <title xml:lang="lat" rend="italic">Mor.</title> 494 e and the references there; add Pliny, <title rend="italic">Nat. Hist.</title> x. 103; Philo, 35 (p. 117) (probably referring to partridges, though the Latin version reads <foreign xml:lang="lat">palumbae</foreign>); Antigonus, <title xml:lang="lat" rend="italic">Hist. Mirab.</title> 39; Aelian, <title xml:lang="lat" rend="italic">De Natura Animal.</title> iii. 16; xi. 38; Aristotle, <title xml:lang="lat" rend="italic">Historia Animal.</title> 613 b 31.</note> exhibit another piece of cunning, combined with affection for their young. They teach their fledglings, who are not yet able to fly, to lie on their backs when they are pursued and to keep above them as a screen some piece of turf or rubbish. The mothers meanwhile lure the hunters in another direction and divert attention to themselves, fluttering along at their feet and rising only briefly until, by making it seem that they are on the point of being captured, they draw them far away from their young.</said></p><p rend="indent"><said rend="merge" who="#Aristotimus">When hares<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Aelian, <title xml:lang="lat" rend="italic">De Natura Animal.</title> xiii. 11; vi. 47.</note> return for repose, they put to sleep their leverets in quite different places, often as much as a hundred feet apart, so that, if man or dog comes near, they shall not all be simultaneously in danger. <pb xml:id="v.12.p.393"/> The hares themselves run to and fro and leave tracks in many places, but last of all with a great leap they leave their traces far behind, and so to bed. </said></p><p rend="indent"><said rend="merge" who="#Aristotimus">The she-bear, just prior to the state called hibernation,<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Aelian, <title xml:lang="lat" rend="italic">De Natura Animal.</title> vi. 3; Pliny, <title rend="italic">Nat. Hist.</title> viii. 126 f.; Mair on Oppian, <title rend="italic">Cyn.</title> iii. 173 (L.C.L.).</note> before she becomes quite torpid and heavy and finds it difficult to move, cleans out her Iair and, when about to enter, approaches it as lightly and inconspicuously as possible, treading on tiptoe, then turns around and backs into the den.<note resp="editor" place="unspecified" anchored="true">These precautions seem to have been successful (though <foreign xml:lang="lat">Cf.</foreign> the implications of Pliny, <title rend="italic">Nat. Hist.</title> viii. 128), since Aristotle (<title xml:lang="lat" rend="italic">Historia Animal.</title> viii. 17, 600 b 6 f.) says that <q>either no one (or very few)</q> has ever caught a pregnant bear. <foreign xml:lang="lat">Cf.</foreign> Pliny, <title rend="italic">Nat. Hist.</title> viii. 95 and Amm. Marc. xxii. 15. 22, of the hippopotamus entering a field backwards.</note> </said></p><p rend="indent"><said rend="merge" who="#Aristotimus">Hinds are inclined to bear their young beside a public road where carnivorous animals do not come<note resp="editor" place="unspecified" anchored="true">Aristotle (<title xml:lang="lat" rend="italic">Historia Animal.</title> ix. 5, 611 a 17) notes that highways were shunned by wild animals because they feared men. <foreign xml:lang="lat">Cf.</foreign> also Antigonus, <title xml:lang="lat" rend="italic">Hist. Mirab.</title> 35 and Mair on Oppian, <title rend="italic">Cyn.</title> ii. 207 (L.C.L.).</note>; and stags, when they observe that they have grown heavy by reason of their fat and surplus flesh, vanish and preserve themselves by hiding when they do not trust to their heels.<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Pliny, <title rend="italic">Nat. Hist.</title> viii. 113; [Aristotle], <title xml:lang="lat" rend="italic">De Mir. Ausc.</title> 5; <title xml:lang="lat" rend="italic">Historia Animal.</title> 611 a 23.</note> </said></p><p rend="indent"><said rend="merge" who="#Aristotimus">The way in which hedgehogs defend and guard themselves has occasioned the proverb<note resp="editor" place="unspecified" anchored="true">See Shorey on Plato, <title rend="italic">Republic</title>, 423 e (L.C.L.); Leutsch and Schneidewin, <title xml:lang="lat" rend="italic">Paroemiographi Graeci</title>, i, p. 147, Zenobius, v. 68; attributed by Zenobius to Archilochus (Diehl, <title xml:lang="lat" rend="italic">Anthologia Lyrica</title>, i, p. 241, frag. 103; Edmonds, <title rend="italic">Elegy and Iambus</title>, ii, p. 174, frag. 118) and to Homer. Zenobius also quotes five lines from Ion, of which the last two are Plutarch’s next quotation.</note>: <quote rend="blockquote">The fox knows many tricks, but the hedgehog one big one;</quote> <pb xml:id="v.12.p.395"/> for when the fox approaches, as Ion<note resp="editor" place="unspecified" anchored="true">Nauck, <title xml:lang="lat" rend="italic">Trag. Graec. Frag.</title> p. 739; frag. 38, verses 4 f. (see the preceding note).</note> says, it, <quote rend="blockquote"><l>Curling its spiny body in a coil, </l><l>Lies still, impregnable to touch or bite.</l></quote> But the provision that the hedgehog makes for its young is even more ingenious. When autumn comes, it creeps under the vines and with its paws shakes down to the ground grapes from the bunches and, having rolled about in them, gets up with them attached to its quills. Once when I was a child I saw one, like a creeping or walking bunch of grapes!<note resp="editor" place="unspecified" anchored="true">The mss. add an unnecessary explanation: <q>so covered with fruit was it as it walked.</q> <foreign xml:lang="lat">Cf.</foreign> Pliny, <title rend="italic">Nat. Hist.</title> viii. 133; Aelian, <title xml:lang="lat" rend="italic">De Natura Animal.</title> iii. 10; <title rend="italic">Anth. Pal.</title> vi. 169.</note> Then it goes down into its hole and delivers the load to its young for them to enjoy and draw rations from. Their lair has two openings, one facing the south, the other the north; when they perceive that the wind will change, like good skippers who shift sail, they block up the entrance which lies to the wind and open the other.<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> 979 a <foreign xml:lang="lat">infra</foreign>; Aristotle, <title xml:lang="lat" rend="italic">Historia Animal.</title> ix. 6 (612 b 4 ff.); Pliny, <title rend="italic">Nat. Hist.</title> viii. 133; <foreign xml:lang="lat">Cf.</foreign> viii. 138, of squirrels. On animals who predict the weather see Pliny, <title rend="italic">Nat. Hist.</title> xviii. 361-364.</note> And a man in Cyzicus<note resp="editor" place="unspecified" anchored="true">Aristotle (<foreign xml:lang="lat">loc. cit.</foreign>) says Byzantium (and see <foreign xml:lang="lat">infra</foreign>, 979 b).</note> observing this acquired a reputation for being able to predict unaided which way the wind would blow. </said></p></div></div></body></text></TEI>
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