I don’t suppose that you will think it out of order if I introduce elephants directly on top of ants in order that we may concurrently scrutinize the nature of understanding in both the smallest and the largest of creatures, for it is neither suppressed in the latter nor deficient in the former. Let others, then, be astonished that elephants learn, or are taught, to exhibit in the theatre all the many postures and variations of movement that they do,Cf. Mor. 98 e. these being so varied and so complicated to memorize and retain that they are not at all easy even for human artists. For my part, I find the beast’s understanding better manifested in his own spontaneous and uninstructed feelings and movements, in a pure, as it were, and undiluted state.

Well, not very long ago at Rome,Cf. Pliny, viii. 6, which shows that Plutarch is drawing on literature, not personal observation; Cf. also Aelian, ii. 11, for the elaborateness of the manoeuvres; Philostratus, ii. 13; Philo, 54 (p. 126); see also 992 b infra. where a large number of elephants were being trained to assume dangerous stances and wheel about in complicated patterns, one of them, who was the slowest to learn and was always being scolded and often punished, was seen at night, alone by himself in the moonlight, voluntarily rehearsing his lessons and practising them.

Formerly in Syria, HagnonOf Tarsus, pupil of Carneades. tells us, an elephant was brought up in its master’s house and every day the keeper, when he received a measure of barley, would filch away and appropriate half of it; but on one occasion, when the master was present and watching, the keeper poured out the whole measure. The elephant gave a look, raised its trunk, and made two piles of the barley, setting aside half of it and thus revealing as eloquently as could be the dishonesty of its keeper. And another elephant, whose keeper used to mix stones and dirt in its barley ration, when the keeper’s meat was cooking, scooped up some ashes and threw them into the pot.Cf. Aelian, vi. 52. And another in Rome, being tormented by little boys who pricked its proboscis with their writing styluses, grabbed one of them and raised him into the air as if to dash him to death; but when the spectators cried out, it gently set the child down on the ground again and passed along, thinking it sufficient punishment for one so young to have been frightened.

Concerning wild elephants who are self-governing they tell many wonderful tales, particularly the one about the fording of riversPliny, viii. 11, gives a different account; still different is Aelian, vii. 15, and cf. Philostratus, ii. 15.: the youngest and smallest volunteers his services to go first into the stream. The others wait on the bank and observe the result, for if his back remains above water, those that are larger than he will have a wide margin of safety to give them confidence.