<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg097.perseus-eng4:16</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg097.perseus-eng4:16</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0007.tlg097.perseus-eng4"><div type="textpart" subtype="section" n="16"><p rend="indent">But, besides this, they must beware of the suggestions of kindred, servants, or even wives, that may work
				much in a vain-glorious mind. Your brother, say they, is
				the great man of action, whom the people honor and admire;
				but nobody comes near or regards you. Now a man that
				well understood himself would answer, I have indeed a
				brother that is a plausible man in the world, and the greatest part of his honor I have a right to. For Socrates said
				that he would rather have Darius for his friend than a
				Daric. But to a prudent and ingenious brother, it would
				be as great a satisfaction to see his brother an excellent
				orator, a person of great wealth or authority, as if he had
				been any or all these himself. And thus especially may
				that trouble and discontent, that arises from the great odds
				that are betwixt brethren, be mitigated. But there are
				other differences that happen amongst ill-constructed brothers
				
				<pb xml:id="v.3.p.56"/>
				
				 in respect of their age. For, whilst the elder justly
				claim the privilege of pre-eminence and authority over the
				younger, they become troublesome and uneasy to them;
				and the younger, growing pert and refractory, begin to
				slight and contemn the elder. Hence it is that the younger,
				looking upon themselves as hated and curbed, decline and
				stomach their admonitions. The elder again, being fond
				of superiority, are jealous of their brothers’ advancement,
				as though it tended to lessen them. Therefore, as we judge
				of a kindness that it ought to be valued more by the party
				obliged than by him who bestows it, so, if the elder would
				be persuaded to set less by his seniority and the younger
				to esteem it more, there would be no supercilious slighting and contemptuous carriage betwixt them. But, seeing
				it is fitting the elder should take care of them, lead, and instruct them, and the younger respect, observe, and follow
				them; it is likewise convenient that the elder’s care should
				carry more of familiarity in it, and that he should act more
				by persuasion than command, being readier to express much
				satisfaction and to applaud his brother when he does well
				than to reprove and chastise him for his faults. Now the
				younger’s imitation should be free from such a thing as
				angry striving. For unprejudiced endeavors in following
				another speak the esteem of a friend and admirer, the
				other the envy of an antagonist. Whence it is that those
				who, out of love to virtue, desire to be like their brother
				are beloved; but those again who, out of a stomaching ambition, contend to be equal with them meet with answerable usage. But above all other respects due from the
				younger to the elder, that of observance is most commendable, and occasions the return of a strong affection and
				equal regard. Such was the obsequious behavior of Cato
				to his elder brother Caepio all along from their childhood,
				that, when they came to be men, he had so much overcome
				him with his humble and excellent disposition, and his
				
				<pb xml:id="v.3.p.57"/>
				
				meek silence and attentive obedience had begot in him
				such a reverence towards him, that Caepio neither spake
				nor did any thing material without him. It is recorded
				that, when Caepio had sealed some writing of depositions,
				and his brother coming in was against it, he called for the
				writing and took off his seal, without so much as asking
				Cato why he did suspect the testimony. The reverence
				that Epicurus’s brothers showed him was likewise remarkable, and well merited by his good will and affectionate
				care for them. They were so especially influenced by him
				in the way of his philosophy, that. they began betimes to
				entertain a high opinion of his accomplishments, and to
				declare that there was never a wiser man heard of than
				Epicurus. If they erred, yet we may here observe the
				obliging behavior of Epicurus, and the return of their passionate respects to him. And amongst later philosophers,
				Apollonius the Peripatetic convinced him who said honor
				was incommunicable, by raising his younger brother Sotion
				to a higher degree of eminence than himself. Amongst
				all the good things I am bound to Fortune for, I have that
				of a kind and affectionate brother Timon, which cannot be
				unknown to any who have conversed with me, and especially those of my own family.</p></div></div></body></text></TEI>
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