<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0007.tlg092.perseus-eng3"><div type="textpart" subtype="section" n="11"><p rend="indent"><q>Hesiod thinks that with the lapse of certain periods of years the end comes even to the demigods; for, speaking in the person of the Naiad, he indirectly suggests the length of time with these words:<note resp="editor" place="unspecified" anchored="true">Hesiod, Frag. 183 (ed. Rzach); <foreign xml:lang="lat">Cf.</foreign> the Latin version of Ausonius, p. 93, ed. Peiper (1886). See also <title rend="italic" xml:lang="lat">Moralia</title>, 989 a; Martial, x. 67; Achilles Tatius, iv. 4. 3.</note> <quote rend="blockquote"><l>Nine generations long is the life of the crow and his cawing, </l><l>Nine generations of vigorous men.<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Aristophanes, <title rend="italic">Birds</title>, 609.</note> Lives of four crows together </l><l>Equal the life of a stag, and three stags the old age of a raven; </l><l>Nine of the lives of the raven the life of the Phoenix doth equal; </l><l>Ten of the Phoenix we Nymphs, fair daughters of Zeus of the aegis.</l></quote> Those that do not interpret <q>generation</q> well make an immense total of this time; but it really means a year, so that the sum of the life of these divinities is nine thousand, seven hundred and twenty years, less than most mathematicians think, and more than Pindar<note resp="editor" place="unspecified" anchored="true">Pindar, Frag. 165 (ed. Christ); quoted also in <title rend="italic" xml:lang="lat">Moralia</title>, 757 f.</note> has stated when he says that the Nymphs live <quote rend="blockquote">Allotted a term as long as the years of a tree,</quote> and for this reason he calls them Hamadryads.</q></p><p rend="indent">While he was still speaking Demetrius, interrupting him, said, <q>How is it, Cleombrotus, that you can say that the year has been called a generation? For neither of a man <q>in his vigour</q> nor <q>in his eld,</q> as some read the passage, is the span of human life such <pb xml:id="v.5.p.383"/> as this. Those who read <q>in their vigour</q> make a generation thirty years, in accord with Heracleitus,<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Diels, <title rend="italic" xml:lang="deu">Frag. der Vorsokratiker</title>, i. p. 76, Heracleitus, no. a 19.</note> a time sufficient for a father to have a son who is a father also; but again those who write <q>in their eld</q> and not <q>in their vigour</q> assign an hundred and eight years to a generation; for they say that fifty-four marks the limit of the middle years of human life, a number which is made up of the first number, the first two plane surfaces, two squares and two cubes,<note resp="editor" place="unspecified" anchored="true">That is 1 + (1x2) + (1x3) + 4 + 9 + 8 + 27 = 54.</note> numbers which Plato also took in his <title rend="italic">Generation of the Soul</title>.<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Plato, <title rend="italic">Timaeus</title>, 34 c - 35 a.</note> The whole matter as stated by Hesiod seems to contain a veiled reference to the <q>Conflagration,</q> when the disappearance of all liquids will most likely be accompanied by the extinction of the Nymphs, <quote rend="blockquote"><l>Who in the midst of fair woodlands, </l><l>Sources of rivers, and grass-covered meadows have their abiding.<note resp="editor" place="unspecified" anchored="true">Homer, <title rend="italic">Il.</title> xx. 8-9.</note> </l></quote> </q> </p></div></div></body></text></TEI>
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