<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg076.perseus-eng4:29</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg076.perseus-eng4:29</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0007.tlg076.perseus-eng4"><div type="textpart" subtype="section" n="29"><p rend="indent">He therefore that hath these impressed upon his mind as the precepts of the Pythian oracle, can easily conform himself to all the affairs of life, and bear them handsomely; considering his nature, so that he is neither lifted up to arrogance upon a prosperous event, nor when <pb xml:id="v.1.p.329"/> an adverse happens, is dejected into complaint through pusillanimity and that fear of death which is so congenial to us; both which proceed from the ignorance of those things which fall out in human life by necessity and fatal decree. The Pythagoreans speak handsomely to this purpose— <quote rend="blockquote"><l>Against those evils thou shouldest not repine,</l><l>Which are inflicted by the powers divine.</l></quote> Thus the tragedian Aeschylus:— <quote rend="blockquote"><l>He store of wisdom and of virtue hath,</l><l>Whom nothing from the Gods provokes to wrath.</l></quote> Euripides thus:— <quote rend="blockquote"><l>He that is passive when the Fates command</l><l>Is wise, and all the Gods doth understand.</l></quote> In another place so:— <quote rend="blockquote"><l>He that can bear those things which men befall,</l><l>Him wise and modest we may justly call.</l></quote> </p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>