<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg049.perseus-eng2:38.1-38.2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg049.perseus-eng2:38.1-38.2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg049.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="38"><div type="textpart" subtype="section" n="1"><p> And indeed, after a short time had passed, and when the course of events was teaching them what a patron and guardian of moderation and justice the people had lost, they set up a statue of him in bronze, and gave his bones a public burial. Moreover, as regards his accusers, the people themselves condemned Hagnonides and put him to death; while Epicurus and Demophilus, who had run away from the city, were found out by Phocion’s son and visited with his vengeance. </p></div><div type="textpart" subtype="section" n="2"><p><milestone unit="para"/>This son of Phocion,<note resp="editor" place="unspecified" anchored="true">Cf. <bibl n="Plut. Phoc. 20.1">chapters xx.</bibl> and <bibl n="Plut. Phoc. 30.1">xxx. 1</bibl>.</note> we are told, turned out to be a man of no worth in general, and once, being enamoured of a girl who was kept in a brothel, chanced to hear Theodorus the Atheist discourse in the Lyceium as follows: <q type="spoken">If there is no disgrace in ransoming a man beloved, the same is true of a woman loved; what is true of a comrade, is true also of a mistress.</q> Accordingly, his passion leading him to think the argument sound, he ransomed his mistress. <milestone unit="para"/>But Phocion’s fate reminded the Greeks anew of that of Socrates;<note resp="editor" place="unspecified" anchored="true">In 399 B.C.</note> they felt that the sin and misfortune of Athens were alike in both cases. </p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>