And in general, as we are told, Cassander’s spirit was deeply penetrated and imbued with a dreadful fear of Alexander, so that many years afterwards, when he was now king of Macedonia and master of Greece, as he was walking about and surveying the statues at Delphi, the sight of an image of Alexander smote him suddenly with a shuddering and trembling from which he could scarcely recover, and made his head swim.

Alexander, then, since he had now become sensitive to indications of the divine will and perturbed and apprehensive in his mind, converted every unusual and strange occurrence, were it never so insignificant into a prodigy and portent; and sacrificers, purifiers, and diviners filled his palace.

So, you see, while it is a dire thing to be incredulous towards indications of the divine will and to have contempt for them, superstition is likewise a dire thing, which, after the manner of water ever seeking the lower levels, filled with folly the Alexander who was now become a prey to his fears. Notwithstanding, in consequence of oracular responses regarding Hephaestion which were brought him, he laid aside his grief and betook himself once more to sacrifices and drinking-bouts.

He gave a splendid entertainment to Nearchus, and then, although he had taken his customary bath before going to bed, at the request of Medius he went to hold high revel with him;Cf. Arrian, vii. 25. and here, after drinking all the next day, he began to have a fever. This did not come upon him after he had quaffed a bowl of Heracles, nor after he had been seized with a sudden pain in the back as though smitten with a spear; these particulars certain writers felt obliged to give, and so, as it were, invented in tragic fashion a moving finale for a great action.

But Aristobulus says that he had a raging fever, and that when he got very thirsty he drank wine, whereupon he became delirious, and died on the thirtieth day of the month Daesius.

Moreover, in the court Journals there are recorded the following particulars regarding his sickness.They are given also by Arrian ( vii. 25). On the eighteenth of the month DaesiusJune 2, 323 B.C. he slept in the bathing-room because he had a fever. On the following day, after his bath, he removed into his bed-chamber, and spent the day at dice with Medius. Then, when it was late, he took a bath, performed his sacrifices to the gods, ate a little, and had a fever through the night.

On the twentieth, after bathing again, he performed his customary sacrifice; and lying in the bathing-room he devoted himself to Nearchus, listening to his story of his voyage and of the great sea. The twenty-first he spent in the same way and was still more inflamed, and during the night he was in a grievous plight, and all the following day his fever was very high. So he had his bed removed and lay by the side of the great bath, where he conversed with his officers about the vacant posts in the army, and how they might be filled with experienced men.

On the twenty-fourth his fever was violent and he had to be carried forth to perform his sacrifices; moreover, he ordered his principal officers to tarry in the court of the palace, and the commanders of divisions and companies to spend the night outside. He was carried to the palace on the other side of the river on the twenty-fifth, and got a little sleep, but his fever did not abate. And when his commanders came to his bedside, he was speechless, as he was also on the twenty-sixth;

therefore the Macedonians made up their minds that he was dead, and came with loud shouts to the doors of the palace, and threatened his companions until all opposition was broken down; and when the doors had been thrown open to them, without cloak or armour, one by one, they all filed slowly past his couch. During this day, too, Python and Seleucus were sent to the temple of Serapis to enquire whether they should bring Alexander thither; and the god gave answer that they should leave him where he was. And on the twenty-eighth,June 13, 323 B.C. towards evening, he died.