<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:7</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:7</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg047.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="7"><div type="textpart" subtype="section" n="1"><p>And since Philip saw that his son’s nature was unyielding and that he
                            resisted compulsion, but was easily led by reasoning into the path of
                            duty, he himself tried to persuade rather than to command him; and
                            because he would not wholly entrust the direction and training of the
                            boy to the ordinary teachers of poetry and the formal studies, feeling
                            that it was a matter of too great importance, and, in the words of
                            Sophocles,<note resp="editor" place="unspecified" anchored="true">Nauck,
                                    <title>Trag. Graec. Frag.2</title> p. 315.</note>
                            <quote rend="blockquote"><l>A task for many bits and rudder-sweeps as well,</l></quote>
                        </p></div><div type="textpart" subtype="section" n="2"><p> he sent for the most famous and learned of philosophers, Aristotle, and
                            paid him a noble and appropriate tuition-fee. The city of Stageira, that
                            is, of which Aristotle was a native, and which he had himself destroyed,
                            he peopled again, and restored to it those of its citizens who were in
                            exile or slavery. </p></div><div type="textpart" subtype="section" n="3"><p>Well, then, as a place where master and pupil could labour and study, he
                            assigned them the precinct of the nymphs near Mieza, where to this day
                            the visitor is shown the stone seats and shady walks of Aristotle. It
                            would appear, moreover, that Alexander not only received from his master
                            his ethical and political doctrines, but also participated in those
                            secret and more profound teachings which philosophers designate by the
                            special terms <q type="emph">acroamatic</q> and <q type="emph">epoptic,</q>
                           <note resp="editor" place="unspecified" anchored="true">i.e., fit for oral
                                teaching only, and for the initiated; <q type="emph">esoteric,</q> as opposed to
                                    <q type="emph">exoteric</q> doctrines.</note> and do not impart to many.
                        </p></div><div type="textpart" subtype="section" n="4"><p>For after he had already crossed into Asia, and when he learned that
                            certain treatises on these recondite matters had been published in books
                            by Aristotle, he wrote him a letter on behalf of philosophy, and put it
                            in plain language. And this is a copy of the letter. <q type="written">Alexander, to
                                Aristotle, greeting. Thou hast not done well to publish thy
                                acroamatic doctrines; for in what shall I surpass other men if those
                                doctrines wherein I have been trained are to be all men’s common
                                property? But I had rather excel in my acquaintance with the best
                                things than in my power. Farewell.</q>
                        </p></div><div type="textpart" subtype="section" n="5"><p>Accordingly, in defending himself, Aristotle encourages this ambition of
                            Alexander by saying that the doctrines of which he spoke were both
                            published and not published; for in truth his treatise on metaphysics is
                            of no use for those who would either teach or learn the science, but is
                            written as a memorandum for those already trained therein. </p></div></div></div></body></text></TEI>
                </passage>
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