<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:69</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:69</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg047.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="69"><div type="textpart" subtype="section" n="1"><p>In Persia, to begin with, he distributed the money among the women, just
                            as their kings were accustomed, as often as they came into Persia, to
                            give each one of them a gold piece. And for this reason, it is said,
                            some of their kings did not come often into Persia, and Ochus not even
                            once, being so penurious as to expatriate himself. </p></div><div type="textpart" subtype="section" n="2"><p>In the second place, having discovered that the tomb of Cyrus had been
                            rifled, he put to death the perpetrator of the deed, although the
                            culprit was a prominent Macedonian native of Pella, by name Polymachus.
                            After reading the inscription upon this tomb, he ordered it to be
                            repeated below in Greek letters. It ran thus: <q type="written">O man, whosoever thou
                                art and whencesoever thou comest, for I know that thou wilt come, I
                                am Cyrus, and I won for the Persians their empire. Do not,
                                therefore, begrudge me this little earth which covers my body.</q>
                        </p></div><div type="textpart" subtype="section" n="3"><p>These words, then, deeply affected Alexander, who was reminded of the
                            uncertainty and mutability of life.<note resp="editor" place="unspecified" anchored="true">Cf. <bibl n="Arr. An. 6.29.4">Arrian,
                                        <title>Anab.</title> vi. 29, 4-8</bibl>.</note> In Persia,
                            too, Calanus, who had suffered for a little while from intestinal
                            disorder, asked that a funeral pyre might be prepared for him.<note resp="editor" place="unspecified" anchored="true">The self-sacrifice of
                                Calanus is narrated by Arrian (<bibl n="Arr. An. 7.3.1"><title>Anab.</title> vii. 3)</bibl>.</note> To this he came on
                            horseback, and after offering prayers, sprinkling himself; and casting
                            some of his hair upon the pyre, he ascended it,greeting the Macedonians
                            who were present, and exhorting them to make that day one of pleasure
                            and revelry with the king, whom, he declared, he should soon see in
                            Babylon. </p></div><div type="textpart" subtype="section" n="4"><p>After thus speaking, he lay down and covered his head, nor did he move as
                            the fire approached him, but continued to lie in the same posture as at
                            first, and so sacrificed himself acceptably, as the wise men of his
                            country had done from of old. The same thing was done many years
                            afterwards by another Indian who was in the following of Caesar,<note resp="editor" place="unspecified" anchored="true">Augustus
                                Caesar.</note> at Athens; and the <q type="emph">Indian’s Tomb</q> is shown
                            there to this day. </p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>