<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:52</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:52</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg047.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="52"><div type="textpart" subtype="section" n="1"><p>Here he spent the night and the following day in bitter lamentations, and
                            at last lay speechless, worn out with his cries and wailing, heaving
                            deep groans. Then his friends, alarmed at his silence, forced their way
                            in. To what the others said he would pay no attention, but when
                            Aristander the seer reminded him of the vision he had seen concerning
                            Cleitus, and of the omen,<note resp="editor" place="unspecified" anchored="true">Cf. <bibl n="Plut. Alex. 50.2">chapter 50.2</bibl>
                                f.</note> assuring him that all this had long ago been decreed by
                            fate, he seemed to be less obdurate. </p></div><div type="textpart" subtype="section" n="2"><p>Therefore they brought in to him Callisthenes the philosopher, who was a
                            relative of Aristotle, and Anaxarchus of Abdera. Of these, Callisthenes
                            tried by considerate and gentle methods to alleviate the king’s
                            suffering, employing insinuation and circumlocution so as to avoid
                            giving pain; but Anaxarchus, who had always taken a path of his own in
                            philosophy, and had acquired a reputation for despising and slighting
                            his associates, shouted out as soon as he came in: </p></div><div type="textpart" subtype="section" n="3"><p><q type="spoken">Here is Alexander, to whom the whole world is now looking; but he
                                lies on the floor weeping like a slave, in fear of the law and the
                                censure of men, unto whom he himself should be a law and a measure
                                of justice, since he has conquered the right to rule and mastery,
                                instead of submitting like a slave to the mastery of a vain opinion.
                            </q></p></div><div type="textpart" subtype="section" n="4"><p><q type="spoken">Knowest thou not,</q> said he, <q type="spoken">that Zeus has Justice and Law seated
                                beside him, in order that everything that is done by the master of
                                the world may be lawful and just?</q> By using some such arguments
                            as these Anaxarchus succeeded in lightening the suffering of the king,
                            it is true, but rendered his disposition in many ways more vainglorious
                            and lawless; he also made himself wonderfully liked by the king, and
                            brought the intercourse of Callisthenes with him, which had always been
                            unpleasant because of the man’s austerity, into additional disfavour.
                        </p></div><div type="textpart" subtype="section" n="5"><p>It is said that once at supper the conversation turned upon seasons and
                            weather, and that Callisthenes, who held with those who maintain that it
                            is more cold and wintry there than in Greece, was stoutly opposed by
                            Anaxarchus, whereupon he said: <q type="spoken">You surely must admit that it is
                                colder here than there; for there you used to go about in winter in
                                a cloak merely, but here you recline at table with three rugs thrown
                                over you.</q> Of course this also added to the irritation of
                            Anaxarchus. </p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>