<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:39</requestUrn>
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                <urn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:39</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg047.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="39"><div type="textpart" subtype="section" n="1"><p>Alexander was naturally munificent, and became still more so as his
                            wealth increased. His gifts, too, were accompanied by a kindly spirit,
                            with which alone, to tell the truth, a giver confers a favour. I will
                            mention a few instances. Ariston, the captain of the Paeonians, having
                            slain an enemy, brought his head and showed it to Alexander, saying:
                                <q type="spoken">In my country, O King, such a gift as this is rewarded with a
                                golden beaker.</q>
                        </p></div><div type="textpart" subtype="section" n="2"><p><q type="spoken">Yes,</q> said Alexander with a laugh, <q type="spoken">an empty one; but I will
                                pledge thy health with one which is full of pure wine.</q> Again, a
                            common Macedonian was driving a mule laden with some of the royal gold,
                            and when the beast gave out, took the load on his own shoulders and
                            tried to carry it. The king, then, seeing the man in great distress and
                            learning the facts of the case, said, as the man was about to lay his
                            burden down, <q type="spoken">Don’t give out, but finish your journey by taking this
                                load to your own tent.</q>
                        </p></div><div type="textpart" subtype="section" n="3"><p>Furthermore, he was generally more displeased with those who would not
                            take his gifts than with those who asked for them. And so he wrote to
                            Phocion in a letter that he would not treat him as a friend in future if
                            he rejected his favours. Again, to Serapion, one of the youths who
                            played at ball with him, he used to give nothing because he asked for
                            nothing. Accordingly, whenever Serapion had the ball, he would throw it
                            to others, until the king said: <q type="spoken">Won’t you give it to me?</q>
                            <q type="spoken">No,</q> said Serapion, <q type="spoken">because you don’t ask for it,</q> whereat
                            the king burst out laughing and made him many presents. </p></div><div type="textpart" subtype="section" n="4"><p>With Proteas, however, a clever wag and boon companion, he appeared to be
                            angry; but when the man’s friends begged his forgiveness, as did Proteas
                            himself with tears, the king said that he was his friend again, whereat
                            Proteas said: <q type="spoken">In that case, O King, give me something to prove it
                                first.</q> Accordingly, the king ordered that five talents should be
                            given him. What lofty airs his friends and bodyguards were wont to
                            display over the wealth bestowed by him, is plain from a letter which
                            Olympias wrote to him. </p></div><div type="textpart" subtype="section" n="5"><p>She says: <q type="spoken">I beg thee to find other ways of conferring favours on those
                                thou lovest and holdest in honour; as it is, thou makest them all
                                the equals of kings and providest them with an abundance of friends,
                                whilst thyself thou strippest bare.</q> Olympias often wrote him in
                            like vein, but Alexander kept her writings secret, except once when
                            Hephaestion, as was his wont, read with him a letter which had been
                            opened; the king did not prevent him, but took the ring from his own
                            finger and applied its seal to the lips of Hephaestion. </p></div><div type="textpart" subtype="section" n="6"><p>Again, though the son of Mazaeus, the most influential man at the court
                            of Dareius, already had a province, Alexander gave him a second and a
                            larger one. He, however, declined it saying: <q type="spoken">O King, formerly there
                                was one Dareius, but now thou hast made many Alexanders.</q> To
                            Parmenio, moreover, Alexander gave the house of Bagoas at Susa, in which
                            it is said there was found apparel worth a thousand talents. Again, he
                            wrote to Antipater bidding him keep guards about his person, since plots
                            were being laid against him. </p></div><div type="textpart" subtype="section" n="7"><p>To his mother, also, he sent many presents, but would not suffer her to
                            meddle in affairs nor interfere in his campaigns; and when she chided
                            him for this, he bore her harshness patiently. Once, however, after
                            reading a long letter which Antipater had written in denunciation of
                            her, he said Antipater knew not that one tear of a mother effaced ten
                            thousand letters. </p></div></div></div></body></text></TEI>
                </passage>
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