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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:29</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:29</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg047.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="29"><div type="textpart" subtype="section" n="1"><p>When he had returned from Egypt into Phoenicia,<note resp="editor" place="unspecified" anchored="true">Early in 331 B.C.</note> he
                            honoured the gods with sacrifices and solemn processions, and held
                            contests of dithyrambic choruses and tragedies which were made
                            brilliant, not only by their furnishings, but also by the competitors
                            who exhibited them. For the kings of Cyprus were the choregi, or
                            exhibitors, just like, at Athens, those chosen by lot from the tribes,
                            and they competed against each other with amazing ambition. Most eager
                            of all was the contention between Nicocreon of Salamis and Pasicrates of
                            Soli. </p></div><div type="textpart" subtype="section" n="2"><p>For the lot assigned to these exhibitors the most celebrated actors, to
                            Pasicrates Athenodorus, and to Nicocreon Thessalus, in whose success
                            Alexander himself was interested. He did not reveal this interest,
                            however, until, by the votes of the judges, Athenodorus had been
                            proclaimed victor. But then, as it would appear, on leaving the theatre,
                            he said that he approved the decision of the judges, but would gladly
                            have given up a part of his kingdom rather than to have seen Thessalus
                            vanquished. </p></div><div type="textpart" subtype="section" n="3"><p>And yet, when Athenodorus, who had been fined by the Athenians for not
                            keeping his engagement in the dramatic contest of their Dionysiac
                            festival, asked the king to write a letter to them in his behalf, though
                            he would not do this, he sent them the amount of the fine from his own
                            purse. Furthermore, when Lycon of Scarpheia, who was acting successfully
                            before Alexander, inserted into the comedy a verse containing a request
                            for ten talents, Alexander laughed and gave them to him.<note resp="editor" place="unspecified" anchored="true">Cf. <bibl n="Plut. Mor. 334a"><title>Morals</title>, pp. 334 f.</bibl>
                            </note>
                        </p></div><div type="textpart" subtype="section" n="4"><p>When Dareius sent to him a letter and friends,<note resp="editor" place="unspecified" anchored="true">This was during the siege of
                                Tyre, according to Arrian (<bibl n="Arr. An. 2.25.1"><title>Anab.</title> ii. 25. 1</bibl>).</note> begging him to
                            accept ten thousand talents as ransom for the captives, to hold all the
                            territory this side of the Euphrates, to take one of his daughters in
                            marriage, and on these terms to be his ally and friend, Alexander
                            imparted the matter to his companions. <q type="spoken">If I were Alexander,</q> said
                            Parmenio, <q type="spoken">I would accept these terms.</q>
                            <q type="spoken">And so indeed would I,</q> said Alexander, <q type="spoken">were I Parmenio.</q>
                            But to Dareius he wrote: <q type="written">Come to me, and thou shalt receive every
                                courtesy; but otherwise I shall march at once against thee.</q>
                           <note resp="editor" place="unspecified" anchored="true">This was but the
                                conclusion of an arrogant letter. Cf. <bibl n="Arr. An. 2.25.3">Arrian, <title>Anab.</title> ii. 25, 3</bibl>.</note>
                        </p></div></div></div></body></text></TEI>
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