<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:18</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:18</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg047.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="18"><div type="textpart" subtype="section" n="1"><p>After this, he overpowered such of the Pisidians as had offered him
                            resistance, and subdued Phrygia; and after he had taken the city of
                            Gordium,<note resp="editor" place="unspecified" anchored="true">Early in
                                333 B.C.</note> reputed to have been the home of the ancient Midas,
                            he saw the much-talked-of waggon bound fast to its yoke with bark of the
                            cornel-tree, and heard a story confidently told about it by the
                            Barbarians, to the effect that whosoever loosed the fastening was
                            destined to become king of the whole world.</p></div><div type="textpart" subtype="section" n="2"><p>Well, then, most writers say
                            that since the fastenings had their ends concealed, and were intertwined
                            many times in crooked coils, Alexander was at a loss how to proceed, and
                            finally loosened the knot by cutting it through with his sword, and that
                            when it was thus smitten many ends were to be seen. But Aristobulus says
                            that he undid it very easily, by simply taking out the so-called
                                <q type="soCalled">hestor,</q> or pin, of the waggon-pole, by which the
                            yoke-fastening was held together, and then drawing away the yoke.<note resp="editor" place="unspecified" anchored="true">Cf. <bibl n="Arr. An. 2.3.1">Arrian, <title>Anab.</title> ii.
                                3</bibl>.</note>
                        </p></div><div type="textpart" subtype="section" n="3"><p>Setting out from there, he subdued Paphlagonia and Cappadocia, and on
                            hearing of the death of Memnon, one of the commanders of Dareius on the
                            sea-board, who was thought likely to give Alexander abundant trouble and
                            infinite annoyance, he was all the more encouraged for his expedition
                            into the interior. </p></div><div type="textpart" subtype="section" n="4"><p>Moreover, Dareius was already coming down to the coast from Susa, exalted
                            in spirit by the magnitude of his forces (for he was leading an army of
                            six hundred thousand men), and also encouraged by a certain dream, which
                            the Magi interpreted in a way to please him rather than as the
                            probabilities demanded. For he dreamed that the Macedonian phalanx was
                            all on fire, and that Alexander, attired in a robe which he himself
                            formerly used to wear when he was a royal courier, was waiting upon him,
                            after which service he passed into the temple of Belus and disappeared.
                        </p></div><div type="textpart" subtype="section" n="5"><p>By this means, as it would seem, it was suggested to Dareius from Heaven
                            that the exploits of the Macedonians would be conspicuous and brilliant,
                            that Alexander would be master of Asia, just as Dareius became its
                            master when he was made king instead of royal courier, and would
                            speedily end his life with glory. </p></div></div></div></body></text></TEI>
                </passage>
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