And when the Thracians led her, with hands bound, to Alexander, she showed by her mien and gait that she was a person of great dignity and lofty spirit, so calmly and fearlessly did she follow her conductors; and when the king asked her who she was, she replied that she was a sister of Theagenes, who drew up the forces which fought Philip in behalf of the liberty of the Greeks, and fell in command at Chaeroneia. Amazed, therefore, at her reply and at what she had done, Alexander bade her depart in freedom with her children.

Furthermore, he was reconciled with the Athenians, although they showed exceeding sorrow at the misfortunes of Thebes; for although they had begun the festival of the mysteries, they gave it up in consequence of their grief;According to Arrian (i. 10, 2), it was from panic fright. and upon the Thebans who sought refuge in their city they bestowed every kindness.

But notwithstanding this, whether his rage was now sated, as a lion’s might be, or whether he wished to offset a deed of the most sullen savagery with one that was merciful, he not only remitted all his charges against the city, but even bade it give good heed to its affairs, since, if anything should happen to him, it would have the rule over Greece. In later times, moreover, as we are told, the calamity of the Thebans often gave him remorse, and made him milder towards many people.

And certainly the murder of Cleitus,See chapter li. which he committed in his cups, and the cowardly refusal of his Macedonians to follow him against the Indians,See chapter lxii. whereby they as it were robbed his expedition and his glory of their consummation, he was wont to attribute to the vengeful wrath of Dionysus.This god was said to have been born of Semele, daughter of Cadmus the founder of Thebes. And there was not a Theban of those that survived who afterwards came to him with any request and did not get what he wanted from him. Thus much concerning Thebes.For a full account of Alexander’s capture and destruction of Thebes, see Arrian, i. 8 f.

And now a general assembly of the Greeks was held at the Isthmus,See the note on xi. 4. where a vote was passed to make an expedition against Persia with Alexander, and he was proclaimed their leader. Thereupon many statesmen and philosophers came to him with their congratulations, and he expected that Diogenes of Sinope also, who was tarrying in Corinth, would do likewise.

But since that philosopher took not the slightest notice of Alexander, and continued to enjoy his leisure in the suburb Craneion, Alexander went in person to see him; and he found him lying in the sun. Diogenes raised himself up a little when he saw so many persons coming towards him, and fixed his eyes upon Alexander. And when that monarch addressed him with greetings, and asked if he wanted anything, Yes, said Diogenes, stand a little out of my sun.

It is said that Alexander was so struck by this, and admired so much the haughtiness and grandeur of the man who had nothing but scorn for him, that he said to his followers, who were laughing and jesting about the philosopher as they went away, But verily, if I were not Alexander, I would be Diogenes.

And now, wishing to consult the god concerning the expedition against Asia, he went to Delphi; and since he chanced to come on one of the inauspicious days, when it is not lawful to deliver oracles, in the first place he sent a summons to the prophetess. And when she refused to perform her office and cited the law in her excuse, he went up himself and tried to drag her to the temple, whereupon, as if overcome by his ardour, she said: Thou art invincible, my son! On hearing this, Alexander said he desired no further prophecy, but had from her the oracle which he wanted.

Moreover, when he set out upon his expedition,In the early spring of 334 B.C. it appears that there were many signs from heaven, and, among them, the image of Orpheus at Leibethra (it was made of cypress-wood) sweated profusely at about that time. Most people feared the sign, but Aristander bade Alexander be of good cheer, assured that he was to perform deeds worthy of song and story, which would cost poets and musicians much toil and sweat to celebrate.Cf. Arrian, i. 11, 2.