<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:10.1-11.1</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg047.perseus-eng2:10.1-11.1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg047.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" n="10"><div type="textpart" subtype="section" n="1"><p>But when Pixodarus, the satrap of Caria, trying by means of a tie of
                            relationship to steal into a military alliance with Philip, wished to
                            give his eldest daughter in marriage to Arrhidaeus the son of Philip,
                            and sent Aristocritus to Macedonia on this errand, once more slanderous
                            stories kept coming to Alexander from his friends and his mother, who
                            said that Philip, by means of a brilliant marriage and a great
                            connexion, was trying to settle the kingdom upon Arrhidaeus. Greatly
                            disturbed by these stories, </p></div><div type="textpart" subtype="section" n="2"><p>Alexander sent Thessalus, the tragic actor, to Caria, to argue with
                            Pixodarus that he ought to ignore the bastard brother, who was also a
                            fool, and make Alexander his connexion by marriage. And this plan was
                            vastly more pleasing to Pixodarus than the former. But Philip, becoming
                            aware of this, went to Alexander’s chamber, taking with him one of
                            Alexander’s friends and companions, Philotas the son of Parmenio, </p></div><div type="textpart" subtype="section" n="3"><p>and upbraided his son severely, and bitterly reviled him as ignoble and
                            unworthy of his high estate, in that he desired to become the son-in-law
                            of a man who was a Carian and a slave to a barbarian king. And as for
                            Thessalus, Philip wrote to the Corinthians that they should send him
                            back to Macedonia in chains. Moreover, of the other companions of
                            Alexander, he banished from Macedonia Harpalus and Nearchus, as well as
                            Erigyius and Ptolemy, men whom Alexander afterwards recalled and had in
                            the highest honours. </p></div><div type="textpart" subtype="section" n="4"><p>And so when Pausanias, who had been outrageously dealt with at the
                            instance of Attalus and Cleopatra and could get no justice at Philip’s
                            hands, slew Philip, most of the blame devolved upon Olympias, on the
                            ground that she had added her exhortations to the young man’s anger and
                            incited him to the deed; but a certain amount of accusation attached
                            itself to Alexander also. For it is said that when Pausanias, after the
                            outrage that he had suffered, met Alexander, and bewailed his fate,
                            Alexander recited to him the iambic verse of the <title>Medeia</title>
                           <note resp="editor" place="unspecified" anchored="true">The <bibl n="Eur. Med. 289"><title>Medeia</title> of Euripides, v. 289</bibl> (Kirchhoff).
                                The context makes the verse suggest the murder of Attalus, Philip,
                                and Cleopatra.</note>:— <quote rend="blockquote"><l>The giver of the bride, the bridegroom, and the bride.</l></quote> However, he did seek out the participants in the plot and
                            punished them, and was angry with Olympias for her savage treatment of
                            Cleopatra during his absence.<note resp="editor" place="unspecified" anchored="true"><quote>After his death Olympias killed Philip’s infant son, together
                                    with his mother Cleopatra, niece of Attalus, by dragging them
                                    over a bronze vessel filled with fire</quote> (<bibl n="Paus. 8.7.5">Pausanias, viii. 7, 5</bibl>).</note>
                        </p></div></div><div type="textpart" subtype="chapter" n="11"><div type="textpart" subtype="section" n="1"><p>Thus it was that at the age of twenty years Alexander received the
                            kingdom, which was exposed to great jealousies, dire hatreds, and
                            dangers on every hand. For the neighbouring tribes of Barbarians would
                            not tolerate their servitude, and longed for their hereditary kingdoms;
                            and as for Greece, although Philip had conquered her in the field, he
                            had not had time enough to make her tame under his yoke, but had merely
                            disturbed and changed the condition of affairs there, and then left them
                            in a great surge and commotion, owing to the strangeness of the
                            situation. </p></div></div></div></body></text></TEI>
                </passage>
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