<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0007.tlg038.perseus-eng2:4.3-4.6</requestUrn>
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            <reply>
                <urn>urn:cts:greekLit:tlg0007.tlg038.perseus-eng2:4.3-4.6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" n="urn:cts:greekLit:tlg0007.tlg038.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0007.tlg038.perseus-eng2" n="4"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0007.tlg038.perseus-eng2:4" n="3"><p>For this reason he had a large retinue of people who wanted his money, and who got it too; for he gave to those who could work him harm no less than to those who deserved his favours, and in general his cowardice was a source of revenue to the base, as his liberality was to the good. </p><p>Witness to this can be had from the comic-poets. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0007.tlg038.perseus-eng2:4" n="4"><p>Telecleides composed the following verses on a certain public informer:—<quote rend="blockquote"><l part="N">So then Charicles gave a mina that he might not tell of him</l><l part="N">How he was his mother’s first-born,—and her purse-born child at that.</l><l part="N">Minas four he got from Nicias, son of rich Niceratus;</l><l part="N">But the reason why he gave them, though I know it very well,</l><l part="N">I’ll not tell; the man’s my friend, and I think him wise and true.</l></quote><note resp="editor" place="unspecified" anchored="true">From a play of unknown name. <bibl>Kock, <title>Com. Att. Frag.</title> i. p. 219.</bibl></note> </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0007.tlg038.perseus-eng2:4" n="5"><p>And the personage who is held up to ridicule by Eupolis, in his <q type="title">Maricas,</q><note resp="editor" place="unspecified" anchored="true">A caricature of the demagogue Hyperbolus. <bibl>Kock, <title>Com. Att. Frag.</title> i. p. 308.</bibl></note> fetches in a sort of lazy pauper, and says:— 
		<quote rend="blockquote"><sp><speaker>Maricas</speaker><l part="N"><q type="spoken">How long a time now since you were with Nicias?</q></l></sp><sp><speaker>Pauper</speaker><l part="N"><q type="spoken">I have not seen him,—saving just now on the Square.</q></l></sp><sp><speaker>Maricas</speaker><l part="I"><q type="spoken">The man admits he actually did see Nicias!</q></l><l part="F"><q type="spoken" rend="merge">Yet what possessed him thus to see him if he was not treacherous?</q></l></sp><sp><speaker>Chorus?</speaker><l part="I"><q type="spoken">Ye heard, ye heard, my comrades, O!</q></l><l part="F"><q type="spoken" rend="merge">Our Nicias was taken in the very act!</q></l></sp><sp><speaker>Pauper</speaker><l part="I"><q type="spoken">What! you? O crazy-witted folk!</q></l><l part="F"><q type="spoken" rend="merge">You catch a man so good in sin of any sort?</q></l></sp></quote> </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0007.tlg038.perseus-eng2:4" n="6"><p>And the Cleon of Aristophanes<note resp="editor" place="unspecified" anchored="true"><bibl n="Aristoph. Kn. 358"><title>Knights</title>, 358</bibl>. It is not Cleon, but his adversary, the rampant sausage-seller, who utters the verse.</note> blusteringly says:— <quote type="translation"><l part="N">I’ll bellow down the orators, and Nicias I’ll rattle.</l></quote> And Phrynichus plainly hints at his lack of courage and his panic-stricken air in these verses:— <quote rend="blockquote"><l part="N">He was a right good citizen, and I know it well;</l><l part="N">He wouldn’t cringe and creep as Nicias always does.</l></quote><note resp="editor" place="unspecified" anchored="true">From a play of unknown name. <bibl>Kock, <title>Com. Att. Frag.</title> i. p. 385.</bibl></note></p></div></div></div></body></text></TEI>
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