<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.5</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.5</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" n="10"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10" n="1"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1" n="5"><p>Furthermore that he extolled Idomeneus, Herodotus, and Timocrates, who had published his esoteric doctrines, and flattered them for that very reason. Also that in his letters he wrote to Leontion, <q>O Lord Apollo, my dear little Leontion, with what tumultuous applause we were inspired as we read your letter.</q> Then again to Themista, the wife of Leonteus: <q>I am quite ready, if you do not come to see me, to spin thrice on my own axis and be propelled to any place that you, including Themista, agree upon</q>; and to the beautiful Pythocles he writes: <q>I will sit down and await thy divine advent, my heart’s desire.</q> And, as Theodorus says in the fourth book of his work, <title rend="italic">Against Epicurus</title>, in another letter to Themista he thinks he preaches to her.<note resp="editor">A perplexing passage. (1) As <foreign xml:lang="grc">παραινετική</foreign> is for the Stoics that branch of ethics which makes personal application of moral principles, the mss. may be right. (2) By changing <foreign xml:lang="grc">αὐτῇ</foreign> to <foreign xml:lang="grc">αὐτήν,</foreign> a little more sting is given to this tame remark: <q>he thinks that <emph rend="italic">she</emph> preaches.</q> (3)If this is one of the fifty scandalous letters alluded to in § 3, Froben’s <foreign xml:lang="grc">αὐτὴν περαίνειν,</foreign> which Bignone and Apelt adopt, may be right. (4) If emend we must, a rude remark is quite as probable as a compliment,<foreign xml:lang="lat">cf.</foreign>§ 8. Hence <foreign xml:lang="grc">νομίζει αὐτὴν παρακινεῖν,</foreign> <q>he deems her mad,</q> if she says or thinks so-and-so, would be in the master’s blunt manner, and Themista (to use the language of <title rend="italic">Phaedrus</title>, 249 d)<foreign xml:lang="grc">νουθετεῖται ὡς παρακινοῦσα.</foreign></note> </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>