<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.40</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.40</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" n="10"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10" n="1"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1" n="40"><p><q type="letter" rend="merge">And if there were no space (which we call also void and place and intangible nature),<note resp="editor"><foreign xml:lang="lat">Cf.</foreign> Lucr. i. 426.</note> bodies would have nothing in which to be and <pb n="V2_571"/> through which to move, as they are plainly seen to move. Beyond bodies and space there is nothing which by mental apprehension or on its analogy we can conceive to exist. When we speak of bodies and space, both are regarded as wholes or separate things, not as the properties or accidents of separate things. </q></p><p rend="align(indent)"><q type="letter" rend="merge">Again <add>[<emph rend="italic">he repeats this in the First Book and in Books XIV. and XV. of the work <q>On Nature</q> and in the Larger Epitome</emph>]</add>, of bodies some are composite, others the elements of which these composite bodies are made. </q></p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>