<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.29</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.29</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" n="10"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10" n="1"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1" n="29"><p>I will also set down his <title rend="italic">Sovran Maxims</title> and any other utterance of his that seems worth citing, that you may be in a position to study the philosopher on all sides and know how to judge him. </p><p rend="align(indent)">The first epistle is addressed to Herodotus and deals with physics; the second to Pythocles and deals with astronomy or meteorology; the third is addressed to Menoeceus and its subject is human life. We must begin with the first after some few preliminary remarks<note resp="editor"><foreign xml:lang="lat">i.e.</foreign>§§ 29-34, the first of those summaries of doctrine which take up so much of Book X.</note> upon his division of philosophy. </p><p rend="align(indent)">It is divided into three parts—Canonic, Physics, Ethics. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>