hence he has frequently repeated himself and set down the first thought that occurred to him, and in his haste has left things unrevised, and he has so many citations that they alone fill his books: nor is this unexampled in Zeno and Aristotle. Such, then, in number and character are the writings of Epicurus, the best of which are the following: Of Nature, thirty-seven books. Of Atoms and Void. Of Love. Epitome of Objections to the Physicists. Against the Megarians. Problems. Sovran Maxims. Of Choice and Avoidance. Of the End. Of the Standard, a work entitled Canon. Chaeredemus. Of the Gods. Of Piety.

Hegesianax. Of Human Life, four books. Of Just Dealing. Neocles: dedicated to Themista. Symposium. Eurylochus: dedicated to Metrodorus. Of Vision. Of the Angle in the Atom. Of Touch. Of Fate. Theories of the Feelings—against Timocrates. Discovery of the Future. Introduction to Philosophy. Of Images. Of Presentation. Aristobulus. Of Music. Of Justice and the other Virtues. Of Benefits and Gratitude. Polymedes. Timocrates, three books. Metrodorus, five books. Antidorus, two books. Theories about Diseases (and Death)—to Mithras.The full title, Περὶ νόσων καὶ θανάτου, Of Diseases and Death, is preserved in a Herculaneum papyrus, 1012, col. 38, thus correcting our mss. of D. L. Callistolas. Of Kingship. Anaximenes. Correspondence.

The views expressed in these works I will try to set forth by quoting three of his epistles, in which he has given an epitome of his whole system.