<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.27</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.27</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" n="10"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10" n="1"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1" n="27"><p><q rend="merge">hence he has frequently repeated himself and set down the first thought that occurred to him, and in his haste has left things unrevised, and he has so many citations that they alone fill his books: nor is this unexampled in Zeno and Aristotle.</q> Such, then, in number and character are the writings of Epicurus, the best of which are the following: 
<l/>Of Nature, thirty-seven books.  
<l/>Of Atoms and Void.  
<l/>Of Love.  
<l/>Epitome of Objections to the Physicists.  
<l/>Against the Megarians.  <pb n="V2_557"/> 
<l/>Problems.  
<l/>Sovran Maxims.  
<l/>Of Choice and Avoidance.  
<l/>Of the End.  
<l/>Of the Standard, a work entitled Canon.  
<l/>Chaeredemus.  
<l/>Of the Gods.  
<l/>Of Piety.  </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>