<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.149</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.149</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" n="10"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10" n="1"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1" n="149"><p rend="align(indent)">29. Of our desires some are natural and necessary; others are natural, but not necessary; others, again, are neither natural nor necessary, but are due to illusory opinion. [Epicurus regards as natural and necessary desires which bring relief from pain, as <foreign xml:lang="lat">e.g.</foreign> drink when we are thirsty; while by natural and not necessary he means those which merely diversify the pleasure without removing the pain, as <foreign xml:lang="lat">e.g.</foreign> costly viands; by the neither natural nor necessary he means desires for crowns and the erection of statues in one’s honour.—Schol.] </p><p rend="align(indent)">30. Those natural desires which entail no pain when not gratified, though their objects are vehemently pursued, are also due to illusory opinion; and when they are not got rid of, it is not because of their own nature, but because of the man’s illusory opinion. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>