<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.144</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1.144</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div type="translation" n="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" n="10"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10" n="1"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:10.1" n="144"><p rend="align(indent)">15. Nature’s wealth at once has its bounds and is easy to procure; but the wealth of vain fancies recedes to an infinite distance. </p><p rend="align(indent)">16. Fortune but seldom interferes with the wise man; his greatest and highest interests have been, are, and will be, directed by reason throughout the course of his life. </p><p rend="align(indent)">17. The just man enjoys the greatest peace of mind, while the unjust is full of the utmost disquietude. </p><p rend="align(indent)">18. Pleasure in the flesh admits no increase when once the pain of want has been removed; after that it only admits of variation. The limit of pleasure in the mind, however, is reached when we reflect on the things themselves and their congeners which cause the mind the greatest alarms. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>